As we observe the gathering darkness, we know that the Tribulation—that last seven years of hell on earth when Satan’s evil will permeate this dying, decaying, world—approaches. Therefore, the light resident within the Church will be removed by Christ Himself, as He calls His Bride to Himself and out of harm’s way (Revelation 3:10).
So, in looking at all the evil gathering—which we can see, but the unsaved world cannot—that moment of rescue must be very near indeed.
Can you remember anticipating Christmas as a child? I remember looking forward to all the joys of the season with eager expectation. On Christmas Eve my brother and I could hardly sleep.
I still am one to look forward to the next family gathering or special occasion. I get excited anticipating future blessings — although I’ve learned better how to appreciate the moment I’m in too. You may also be looking forward to significant life events, like the birth or marriage of a child or grandchild, a new job, a move or a getaway vacation. But have you ever wondered what Jesus is looking forward to?
We know that He has eternal fellowship with God the Father and the Holy Spirit and is in need of nothing. Yet, I am convinced that He is eagerly anticipating an event that will soon come to pass.
The groom would return to his father’s house to begin enlarging the structure to accommodate his new bride and their eventual family. The bride would return to her own home to await the day when she would be gathered to the groom — being careful to maintain her purity and her preparedness. Joseph and Mary were in this stage when Mary was found to be with child, which is why her unexpected pregnancy would have been so scandalous.
As eager as the two young people would have been to be together, they had no control over the timing of their eventual unity. The groom’s father was the sole decider authorized to declare the time was right. That could have been based on the son’s progress in making preparations, his discernment that separation would make the hearts grow fonder or any number of considerations. But at a moment determined by him alone, the father would tell the son, “Go and get your bride.”
The Bridegroom Cometh
The son would blow a shofar — alerting the entire town (and his bride) that he was on his way to collect her. His groomsmen would accompany him, and the bride would eagerly await his arrival. When the groom finally arrived at the bride’s home, she would be swept away — literally carried aloft by the groomsmen back to the groom’s home and the place he had prepared for her. This was called “flying the bride.”
Of course, the attendants and family and friends would be welcomed into the groom’s home to celebrate in a marvelous wedding feast. And, the bride and groom — who had loved and longed for each other for many weeks or months — would finally consummate their marriage.
Jesus knew that His listeners would understand the inherent joy in a Jewish wedding. Every man who had been a groom and every woman who had been a bride recognized the significance of that joyous moment. And every young maiden who had served as another bride’s attendant discerned the importance of being ready to join the procession.
Teachers of Bible prophecy have long recognized the symbolism in Jesus’ reference to the Jewish wedding in His teachings. He is the Bridegroom who has proposed a covenant relationship. His bride is the Church — those who have accepted His proposal and are betrothed to Him. From the moment that covenant is made, our Groom is committed to us — and we are set apart (made holy) for Him by Him (Revelation 19:7-8). But, just like a Jewish groom, Jesus has returned to His Father’s house to prepare a place for us (John 14:1-4).
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