THE CLARITY OF BIBLE PROPHECYJ Brentner
The general assumption in many Bible-believing churches today is that Bible prophecy is far too controversial and divisive to be taught. Many churches forestall any mention of the Rapture on Sunday mornings with a note on their website saying that “Bible prophecy is tertiary,” a word that the Merriam-Webster online dictionary defines as “of third rank, importance, or value.”
Even if they don’t use the word “tertiary” in their statement of beliefs, many churches assume that Scripture is far less clear on Bible prophecy than on other matters of faith. Although most Christians accept this assertion as fact, it’s simply not true.
Beliefs about the Rapture, the seven-year Tribulation, Israel’s restoration, and the Millennium rest on how one interprets God’s Word rather than on the meaning of the words themselves. This is not only true in matters related to eschatology, the study of future things, but also in all matters of our faith.
For example, we readily accept the unmistakable clarity of the Lord’s words in John 14:6: “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’” Yet I know of professing Christians who read this verse and yet claim that Jesus is not the only path to salvation. In some circles, the words of John 14:6 are more contentious than our belief in the pre-Tribulation Rapture. A popular “Christian” author argues that Jesus didn’t pay the debt for our sins, but only makes our salvation possible. Does he not read the same verse we do?
You see, even on the essentials of the gospel, many who say they believe Scripture is inspired don’t accept the face-value meaning of the words even when they reveal essential matters of the gospel. They look at the same words we do, yet interpret them far differently.
THE UNBIBLICAL BASIS OF REPLACEMENT THEOLOGY
As for Israel’s place in Bible prophecy, what one believes about the nation’s future is also shaped by assumptions formed apart from the biblical text, not by the intent of the words themselves.
Augustine, an early church theologian, popularized Replacement Theology in the early fifth century AD. His belief that the church had replaced Israel in God’s prophetic program didn’t arise from the words of Scripture, but rather from his deep-seated antisemitism and acceptance of Platonism. He adhered to many of the beliefs of the ancient philosopher Plato, who taught that all matter was evil and only the unseen spiritual world was good. Hence, there could be no Millennium despite the clarity of Revelation 20:1-10 and numerous Old Testament passages.
To make God’s Word fit his errant beliefs, Augustine allegorized texts in which the Lord clearly promises to restore a kingdom to Israel. He changed them into allegories, stories with deeper hidden meanings whereby the characters, events, and settings in such narratives symbolize truths without stating them directly.
Augustine’s approach to Bible prophecy directly contradicts what God said long ago.
I am God, and there is none like me,
declaring the end from the beginning
and from ancient times things not yet done,
saying, “My counsel shall stand,
and I will accomplish all my purpose.” (Isaiah 46:9C-10).
Do those words sound like Someone who would reveal the future in allegories, which by their nature depend on human wisdom to understand? Would He make promises to Israel in such a way that they could later be reconstructed to actually refer to the church?
When we allow the words of Scripture to mean what they did when the authors recorded them, it confirms that the Lord will restore a kingdom to Israel, just as He repeatedly promised throughout His Word. This approach confirms that the church is definitely not the fulfillment of God’s kingdom promises. Let me explain.
THE BIBLE IS CLEAR ABOUT ISRAEL’S RESTORATION
As for Israel’s future, Jeremiah 33:14-16 is just one example of well over a hundred Old Testament references that clearly and unmistakably prophesy Israel’s still-future restoration as a viable kingdom:
Behold, the days are coming, declares the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: “The Lord is our righteousness.”
If these words mean what they did when the Lord spoke them, they must refer to a future time of restoration for the nation of Israel. We know that since the days of Jeremiah to today, there has never been a time when they were true. The only other alternative to reading the above passage as prophetic of Israel’s future is to reinterpret it as part of a grand narrative in which God was actually talking about the church (even though it didn’t exist at the time), not Israel.
Consider the Jews of Jeremiah’s day who responded positively to his message. Although clearly a small minority, they believed the Lord would someday raise them from the dead, at which time they would experience the promised blessings of Jeremiah 33:14-16. Are we to believe that the actions of the Jews living during the time of Christ negated the clear promises God made to their ancestors living centuries earlier who heeded the words of Jeremiah? Yet that is what the no-Israel crowd would have us to believe.
THE BIBLE IS CLEAR ABOUT THE RAPTURE
God’s Word is also remarkably clear about the Rapture. Consider the following verses also from John 14, where Jesus said this about His return to take us home:
In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. (John 14:2-3)
Based on all we know about the meaning of the above words and the Galilean marriage customs of the first century AD, of which the disciples were well aware, it’s clear that Jesus was prophesying of a time when He would come and take us to an actual physical location in His “Father’s house.” Paul later wrote that when Jesus appears, we go to glory (Colossians 3:4). Why do so many believers assign clarity to Jesus’ words in John 14:6 while denying His clear intent in 14:2-3?
Although widely ridiculed and dismissed as far too controversial to discuss in church, the New Testament says much about the event we call the “Rapture.” It’s a sound biblical doctrine that’s clearly revealed in 1 Thessalonians 4:13-5:11 and 1 Corinthians 15:50-55.
Our hope does not rest in the Second Coming; our “blessed hope” is the Rapture. Why are so many pastors afraid to mention it?
Sadly, the assertion that Bible prophecy is tertiary has caused considerable damage within the body of Christ. Among other things, it has blinded believers to the abundance of signs signifying that we live in the last moments of the last days. Silence about eternal realities in churches today has shifted many believers' focus to temporary, earthbound aspirations that offer no hope for the perilous times we now live in and provide no comfort for the tribulations of life we all experience in this vale of tears.
Once a church declares that Bible prophecy is tertiary, the gospel proclamation ends with the forgiveness of our sins because everything else in the saving message of the cross is prophecy. Jesus’ clear and unmistakable promise, through the apostle Paul, to give believers immortal and incorruptible bodies at His appearing is Bible prophecy. Our future experience of eternal bliss rests on Bible prophecy. All that we believe about the eternal state is . . . Bible prophecy. Our hope of a day without suffering, death, pain, and tears (Revelation 21:4) is . . . Bible prophecy. These things are most certainly not tertiary to us as New Testament saints.
The Rapture is the resurrection of all believers. Like it or not, every true New Testament saint believes in the Rapture because it is the time we receive resurrection bodies like our Savior’s (I Thessalonians 4:1-18, Philippians 3:20-21).
Bible prophecy is of utmost importance to every believer, and the Bible is remarkably clear about our future.