On Relations With Europe
"I want to say once again that Russia has no aggressive intentions towards Europe or European countries. We simply have no grounds for that," Putin stated
PROPHECY RELATED NEWS AND COMMENTARY
As Jewish people around the world are in the midst of observing their High Holy Days, they do so this year with a mixture of anticipation and trepidation. While these holidays hold great spiritual significance to so many, the Jewish people remember that these days can be mixed with tragedy.
God gave the children of Israel three fall feasts:
• The Feast of Trumpets, or Rosh Hashanah (Tishri 1; Leviticus 23:23–25; Numbers 29:1–6). This two-day celebration marks the beginning of a new year for the people of Israel.
• The Day of Atonement, or Yom Kippur (Tishri 10; Leviticus 23:26–32; Numbers 29:7–11). This day of elaborate ceremony (Leviticus 16:1–34) foreshadowed the forthcoming, final sacrifice of the Messiah to remove our sins forever (Hebrews 9:6–14).
• The Feast of Tabernacles, Booths, or Ingathering, also called Sukkot (Tishri 15–21; Leviticus 23:33–36, 39–43; Numbers 29:12–39; Deuteronomy 16:13–17; Ezekiel 45:25; Zechariah 14:16–19; one of three Pilgrim Feasts requiring the presence of every Israelite man [Deuteronomy 16:16–17]). This beautiful harvest celebration of thanksgiving was intended for the whole family and the whole nation.
In this year of 2026, the fall feasts take place as follows:
• The Feast of Trumpets: September 11–13
• The Day of Atonement: September 20–21
• The Feast of Tabernacles: September 25–October 2
These feasts were intended to be holy times of celebration. Even today, they point back to ancient biblical traditions while also foreshadowing major events in the prophetic future. Sadly, however, in at least two major cases, they have become reminders of the most unholy ambitions of Israel’s enemies.
The October 7 Massacre
These events happened almost exactly 50 years apart. The most recent one, in 2023, reshaped the world, including our own United States due to the alliance we share with Israel on so many levels. It had much the same effect on the people of Israel as September 11, 2001, did on us here in America.
Hamas savagely kidnapped, raped, and murdered Israelis after infiltrating the nation’s border with Gaza on Saturday, October 7, 2023. These attacks took place on the Sabbath, which was also Shemini Atzeret, the eighth day of the Feast of Tabernacles (Leviticus 23:36; Numbers 29:35), and also Simchat Torah, a rabbinic holiday formulated to encourage rejoicing in the Torah. This slaughter devastated the people and nation of Israel and continues to play out before us in the news on a daily basis.
The Yom Kippur War
Many believe that the terrorists who carried out these horrific attacks three years ago were hearkening back to the events of October 6, 1973, another Sabbath day, when a coalition of mostly Arab countries, led by Egypt and Syria, carried out a surprise military attack on Israel on Yom Kippur, the holiest day of the year.
When we look at what the New Testament reveals about the early saints, we see they shared many of the same struggles that persist today in the body of Christ. But perhaps the most glaring difference I see is this: for these early believers, longing for Jesus’ appearing was a lifestyle, not just a belief.
Although I have read the New Testament many times, I constantly find new evidence that they watched for, and even yearned for, Jesus’ appearing. It happened again as I recently finished reading through 2 Peter. After writing about the Lord’s return and the events of the Day of the Lord, the apostle began the conclusion of his book with these words: “Therefore, beloved, since you are waiting for these….” (2 Peter 3:14, emphasis added). In the verses that follow, he referenced what Paul wrote about the end times, which would include the Rapture.
Perhaps Peter had in mind what his fellow apostle wrote in Philippians 3:20-21: “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself” (emphasis added).
The phrase “eagerly wait” accurately translates the Greek word Paul used in verse 20, apekdechomai. New Testament writers often strengthened a word’s meaning by adding a preposition. With apekdechomai, the apostle added two prepositions to the word meaning “to welcome,” resulting in our English phrase, “eagerly wait,” which implies an attitude of excited expectation for what lies ahead.
The saints of New Testament times yearned for the time Jesus would appear and take them home. It was truly their “blessed hope.”
What’s missing today is not just the daily anticipation of meeting Jesus in the air, but also the many benefits that come with doing so.
Regardless of what we experience in this lifetime, we know it’s temporary. Nothing, not even death, can alter the fact that when we meet our Savior in the air, He will give us immortal bodies. How can that not infuse hope into our daily struggles with weakness and aging? Does that not greatly exceed any earthly aspiration?
This short life is not all we have; there’s a better day on the horizon that’s far superior to even the rosiest of futures here below.
In Romans 8:23-25, Paul used the same Greek word, apekdechomai, two more times to emphasize the early church’s excited expectation for the Lord’s appearing again: “Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance” (Romans 8:24-25, emphasis added).
The phrase “redemption of our body” refers to the transforming of “our lowly body” that Paul wrote about in Philippians 3:20-21 and 1 Corinthians 15:50-55. Why did he again refer to our Rapture? He did so in reference to his words a few verses earlier: “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18).