Milton Mayer, They Thought They Were Free: The Germans, 1933–45
I’m willing to die to defend my liberty. Are you willing to die to take my liberty?
No? Good. Then stop enforcing totalitarian measures against your neighbors on behalf of the tyrants, who wouldn’t hesitate to annihilate you. Stop planning, directing, supervising, controlling, and performing their dirty work. Become part of the resistance instead of an enabler of democidal despots.
Whether you are a law enforcement officer, public health official, psychologist, scientist, medical professional, educator, employer, censor, propagandist, or any other agent of complicity in this war against the people, you are what makes dictatorships possible.You are what makes enslavement possible.
You are what makes genocide possible.
You are what makes the Biggest Lie in history possible.
You may not be one of the Gestapo agents beating individuals entering a public space without their vaxxport; wrenching children away from their vaxx criminal parents; pummeling anti-injection protesters; stripping and needle-raping resisters; reverting Australia to a penal colony; or restraining and forcibly injecting the elderly and mentally disabled (otherwise known as “useless eaters” by your predecessors).
You may not be one of the public health officials instituting ineffectual and deleterious mask guidelines and lockdowns based on fraudulent PCR tests; testing wastewater to justify iron-fisted measures; or falsifying the numbers to magnify a fabricated threat and conceal the deadly factual consequences and statistically astronomical number of adverse reactions to the injection.
You may not be one of the psychologists devising the mass persuasion campaign that has hypnotized the obedient, the gullible, and the ignorant around the globe.
You may not be one of the scientists too frightened of losing your career, credibility, grant funding, and future to denounce the fraud being perpetrated under the cloak of Science™.
You may not be one of the physicians violating the Hippocratic Oath and Nuremberg Code as you deny potentially life-saving medications, deploy murderous injections, administer lethal drugs such as Remdesivir, inflict ventilator-associated lung injuries, apply high-risk interventions like intubation, gang-inject patients, coerce pregnant mothers into risking miscarriage, refuse to treat non-GMO humans, and contemplate prioritizing ICU beds for the injected.You may not be one of the nurses flouting the nursing code of ethics while pinning down screaming children as you plunge in the poison death jab.
You may not be one of the daycare employees torturing toddlers into wearing a mask.
You may not be one of the fascist institutions complying with the merciless edicts to fire the rational dissidents in your organization.
You may not be one of the censors suppressing evidence of all of the above atrocities while simultaneously silencing and smearing the honorable scientists, medical experts, whistleblowers, and other truth-tellers valiant enough to refute the preposterous narrative you have swindled so many into believing.
You simply need to hold your tongue. You simply need to look the other way. You simply need to turn a deaf ear. You simply need to stifle your gut feeling that something is profoundly, irrevocably wrong about every venomous lie, absurd policy, and malignant mandate that has bombarded the public since spring 2020.
You simply need to live in fear. You simply need to cling to your ignorance. You simply need to follow the leader. You simply need to surrender to cowardice.
As a philologist colleague of Milton Mayer’s explains in They Thought They Were Free: The Germans, 1933–45:
And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying “Jew swine,” collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all.
Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.
Browning lists such factors as “the pressure for conformity”; Himmler’s “exalting obedience as one of the key virtues of all SS men”; “wartime brutalization, racism, segmentation and routinization of the task, special selection of the perpetrators, careerism, obedience to orders, deference to authority, ideological indoctrination”; and fear of “isolation, rejection, and ostracism.”
Thanks to the “growing callousness” that comes from habituation, the soldiers discovered “killing was something one could get used to.”
Browning found Zygmunt Bauman’s explanation especially compelling, noting:
Browning goes on to cite the conclusion Philip Zimbardo drew from his notorious Stanford Prison Experiment:
He then recaps the findings of another famous experiment, Obedience to Authority conducted by Stanley Milgram:
Milgram adduced a number of factors to account for such an unexpectedly high degree of potentially murderous obedience to a noncoercive authority.… Socialization through family, school, and military service, as well as a whole array of rewards and punishments within society generally, reinforces and internalizes a tendency toward obedience. A seemingly voluntary entry into an authority system ‘perceived’ as legitimate creates a strong sense of obligation.
Those within the hierarchy adopt the authority’s perspective or ‘definition of the situation’ (in this case, as an important scientific experiment rather than the infliction of physical torture). The notions of ‘loyalty, duty, discipline,’ requiring competent performance in the eyes of authority, become moral imperatives overriding any identification with the victim. Normal individuals enter an ‘agentic state’ in which they are the instrument of another’s will. In such a state, they no longer feel personally responsible for the content of their actions but only for how well they perform.
Once entangled, people encounter a series of ‘binding factors’ or ‘cementing mechanisms’ that make disobedience or refusal even more difficult. The momentum of the process discourages any new or contrary initiative. The ‘situational obligation’ or etiquette makes refusal appear improper, rude, or even an immoral breach of obligation. And a socialized anxiety over potential punishment for disobedience acts as a further deterrent.
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