Tuesday, November 23, 2021

Things To Come:

CJ Hopkins: Pathologized Totalitarianism 101

The final phase of its transformation of society into a pathologized-totalitarian dystopia, where mandatory genetic-therapy injections and digital compliance papers are commonplace, is now officially underway.

Pathologized Totalitarianism

I have been describing the New Normal as “pathologized totalitarianism” and predicting that compulsory “vaccination” was coming since at least as early as May 2020. (See, e.g., The New Pathologized Totalitarianism). I use the term “totalitarianism” intentionally, not for effect, but for the sake of accuracy. The New Normal is still a nascent totalitarianism, but its essence is unmistakably evident. I described that essence in a recent column:

“The essence of totalitarianism — regardless of which costumes and ideology it wears — is a desire to completely control society, every aspect of society, every individual behavior and thought. Every totalitarian system, whether an entire nation, a tiny cult, or any other form of social body, evolves toward this unachievable goal … the total ideological transformation and control of every single element of society … This fanatical pursuit of total control, absolute ideological uniformity, and the elimination of all dissent, is what makes totalitarianism totalitarianism.”

In October 2020, I published The Covidian Cult, which has since grown into a series of essays examining New-Normal (i.e., pathologized) totalitarianism as “a cult writ large, on a societal scale.” This analogy holds true for all forms of totalitarianism, but especially for New Normal totalitarianism, as it is the first global form of totalitarianism in history, and thus:

“The cult/culture paradigm has been inverted. Instead of the cult existing as an island within the dominant culture, the cult has become the dominant culture, and those of us who have not joined the cult have become the isolated islands within it.”

In The Covidian Cult (Part III), I noted:

“In order to oppose this new form of totalitarianism, we need to understand how it both resembles and differs from earlier totalitarian systems. The similarities are fairly obvious — i.e., the suspension of constitutional rights, governments ruling by decree, official propaganda, public loyalty rituals, the outlawing of political opposition, censorship, social segregation, goon squads terrorizing the public, and so on — but the differences are not as obvious.

And I described how New Normal totalitarianism fundamentally differs from 20th-Century totalitarianism in terms of its ideology, or seeming lack thereof.

“Whereas 20th-Century totalitarianism was more or less national and overtly political, New Normal totalitarianism is supranational, and its ideology is much more subtle. The New Normal is not Nazism or Stalinism. It’s global-capitalist totalitarianism, and global capitalism doesn’t have an ideology, technically, or, rather, its ideology is ‘reality’.”


But the most significant difference between 20th-Century totalitarianism and this nascent, global totalitarianism is how New Normal totalitarianism “pathologizes” its political nature, effectively rendering itself invisible, and thus immune to political opposition. Whereas 20th-Century totalitarianism wore its politics on its sleeve, New Normal totalitarianism presents itself as a non-ideological (i.e., supra-political) reaction to a global public health emergency.

And, thus, its classic totalitarian features — e.g., the revocation of basic rights and freedoms, centralization of power, rule by decree, oppressive policing of the population, demonization and persecution of a “scapegoat” underclass, censorship, propaganda, etc. — are not hidden, because they are impossible to hide, but are recontextualized in a pathologized official narrative.

The Untermenschen become “the Unvaccinated.” Swastika lapel pins become medical-looking masks. Aryan ID papers become “vaccination passes.” Irrefutably senseless social restrictions and mandatory public-obedience rituals become “lockdowns,” “social distancing,” and so on. The world is united in a Goebbelsian total war, not against an external enemy (i.e., a racial or political enemy), but against an internal, pathological enemy.

This pathologized official narrative is more powerful (and insidious) than any ideology, as it functions, not as a belief system or ethos, but rather, as objective “reality.” You cannot argue with or oppose “reality.” “Reality” has no political opponents. Those who challenge “reality” are “insane,” i.e., “conspiracy theorists,” “anti-vaxxers,” “Covid deniers,” “extremists,” etc. And, thus, the pathologized New Normal narrative also pathologizes its political opponents, simultaneously stripping us of political legitimacy and projecting its own violence onto us.

20th-Century totalitarianism also blamed its violence on its scapegoats (i.e., Jews, socialists, counter-revolutionaries, etc.) but it did not attempt to erase its violence. On the contrary, it displayed it openly, in order to terrorize the masses. New Normal totalitarianism cannot do this. It can’t go openly totalitarian, because capitalism and totalitarianism are ideologically contradictory.

Global-capitalist ideology will not function as an official ideology in an openly totalitarian society. It requires the simulation of “democracy,” or at least a simulation of market-based “freedom.” A society can be intensely authoritarian, but, to function in the global-capitalist system, it must allow its people the basic “freedom” that capitalism offers to all consumers, the right/obligation to participate in the market, to own and exchange commodities, etc.

This pathologization of totalitarianism — and the political/ideological conflict we have been engaged in for the past 20 months — is the most significant difference between New Normal totalitarianism and 20th-Century totalitarianism. The entire global-capitalist apparatus (i.e., corporations, governments, supranational entities, the corporate and state media, academia, etc.) has been put into service to achieve this objective.

We need to come to terms with this fact.


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