I realize that one look at the title may cause you to hit the snooze button. Why examine the translation of one word? We do so because it has the potential to greatly strengthen our conviction that the church will miss all of the coming tribulation.
In recent years, the Greek Word apostasia in 2 Thessalonians 2:3 has received heightened attention. The traditional view is that it refers to a falling away from biblical faith as we see in all our modern English translations, but this has not always been the case.
The earliest English versions of the Bible translated the word apostasia as “departure” such as in a physical exit from a location.[i] The translators of the King James Bible, however, changed this; they viewed apostasia as a spiritual “falling away” and translators ever since have followed their lead.
However, do sound reasons exist to go against the prevailing thought on this matter? Can we justify translating the word as a physical departure such as would indicate the rapture as the sense of this verse?
Although always a strong advocate of a pretribulation rapture, in the past I have been quite reluctant to regard 2 Thessalonians 2:3 as referring to anything else but a latter day apostasy in the church. My recent study, however, has changed my mind on this matter.
THE WORD APOSTASIA CAN REFER TO A PHYSICAL DEPARTURE
In his book, The Falling Away, Dr. Andy Woods provides solid evidence for regarding the word apostasia in 2 Thessalonians 2:3 as a physical departure rather than a falling away from the faith. The Greek word “apostasia simply means to ‘to stand away from’ or ‘to depart.’ Only by examining how this word is used in its immediate context will determine what the departure is from, whether it be a spiritual or physical departure.”[ii]
In other words, the context must decide if apostasia refers to a departure from the faith or a departure from a physical location as the word can describe either of these scenarios by itself.
New Testament writers used the verb from of apostasia fifteen times. As Dr. Woods points out, “. . . only three times does it mean a spiritual departure. The remaining twelve times it clearly means a physical departure. For example, Luke 2:37 says, ‘and then as a widow to the age of eighty-four, she never left the temple.’”[iii]
The root verb form of a word provides much substantiation that apostasia can refer to a physical departure. The context thus tells us how to translate the word.
THE CONTEXT SUPPORTS A PHYSICAL DEPARTURE
The overall context of 2 Thessalonians 2:3 indicates a physical departure as the sense of apostasia. The rapture is the main subject matter of both books that Paul wrote to the Thessalonians; the apostle refers to it in every chapter of 1 Thessalonians it was clearly on his mind as he wrote the second epistle to them.
Dr. Woods writes, “Since the ‘context is king’ in determining the meaning of the apostasia and the larger context of the Thessalonian letters pertain to the return of Christ, interpreters should be open to a physical departure understanding of the word. Thus, the larger context of these two books does not favor spiritual departure interpretation of the apostasia, but rather it favors the physical departure view.” [iv]
Strong evidence for a physical departure also comes from the immediate context. 2 Thessalonians 2 begins with these words, “Now concerning the coming of our Lord Jesus Christ and our being gathered together to him . . .” (v. 1). Paul introduces the entire passage, verses 1-12, with a reference to the rapture. It certainly follows that he still has the Lord’s appearing to take us home on his mind two verses later.
The use of apostasia in 2 Thessalonians 2:3 as our physical departure via the rapture is wholly consistent with the immediate and overall context. The idea of a spiritual departure from the faith cannot be found anywhere in the context of the verse; Paul never refers to it in either 1 or 2 Thessalonians.
PAUL IS REFERRING TO A DEFINITE EVENT
Paul’s use of the definite article in front of apostasia tells us he has a specific event in mind, either a particular instance of apostasy or a definite occasion such as the rapture.
If apostasia refers to a spiritual falling away from the faith, how do we distinguish it from many such times in the history of the church when it has abandoned biblical teachings? Much of the organized church today has departed far away from the beliefs handed down from the Lord through his apostles. Could the apostasy associated with the start of the day of the Lord be much worse than what we see in today’s church?
The definite article tells us the apostle has a definite event in mind, one that his readers would readily recognize. However, Paul never refers to spiritual apostasy in either of his epistles to the Thessalonians and offers no additional clarifying information. The only departure of which his readers would recognize is that of the rapture.
THE SENSE OF PHYSICAL DEPARTURE IS CONSISTENT WITH VERSES 7-8
In 2 Thessalonians 2:7-8 Paul writes, “For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.”
These verses tell us that the revealing of the antichrist cannot happen until the restrainer is taken out of the way. The evidence points to the Holy Spirit as the restrainer and thus to the rapture as the time His special restraining presence leaves the earth. Just as the Holy Spirit descended in a unique way on the day of Pentecost, so His restraining presence will leave with us when Jesus takes His church to His Father’s house in heaven (John 14:2-3).
Note the parallels with verse 3 if we assume apostasia refers to a physical departure.
In verse 3, Jesus removes His church via the rapture; in verses 7, the Lord takes away the restrainer that keeps the antichrist from making himself know to the world.
In both verse 3 and 7, the antichrist is revealed after the removal of the Holy Spirit’s presence in the church.
If apostasia refers to a physical departure in verse 3, we find an exact parallel in the context in verses 7-8, which provides us with more evidence favoring the rapture.
1 comment:
This is what I found
Tyndale Bible 1525
3 Let no ma deceave you by eny meanes for the lorde commeth not excepte ther come a departynge fyrst and that that synfnll man be opened ye sonne of perdicion
Matthew Bible 1537
Matthew(i) 3 Let no man deceyue you by any meanes, for the Lord commeth not, except there come a departyng first, and that, that sinful man be opened, the sonne of perdicyon
2 Thessalonians 2:3 1599 Geneva Bible (GNV)
3 Let no man deceive you by any means: for that day shall not come, except there come a departing first, and that that man of sin be disclosed, even the son of perdition
2 Thessalonians 2:3 New Matthew Bible (NMB)
3 Let no man deceive you by any means. For the Lord comes not unless there come a departing first and that sinful man be revealed – the son of perdition,
2 Thessalonians 2:3 Wycliffe Bible (WYC)
3 [That] No man deceive you in any manner. For but dissension come first [For no but departing away, shall come first], and the man of sin be showed, the son of perdition,
How to say departure in Latin? Discessio
What does discessio mean in Latin? The departure.
2 Thessalonians 2:3 Latin Vulgate
3 ne quis vos seducat ullo modo quoniam nisi venerit discessio primum et revelatus fuerit homo peccati filius perditionis
Here are some of the other translations that I found for the same word:
Revolt, apostasy, turning away, falling away, rebellion, definite rejection, great rebellion.
They can’t all be right. One word and all this confusion. Paul is teaching the rapture not apostasy. Apostasy was already in the church of Galacia.
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