It seems a ridiculous question to ask. It’s obvious to most of us here that our politicians, bureaucratic managers, and state-associated business leaders hardly ever tell the truth. What use is it for us to ask, “What if?”
There seems to be a considerable amount of social pressure urging us to abandon our better judgment, not for the sake of reason, but for cooperation.
If we don’t, the uncritical mob will label us “conspiracy theorists,” placing us in a box with schizophrenics in tinfoil hats who babble on about aliens and flat earth.
Any mature person notices the obvious discrepancy between what we see with our own eyes and what our country’s elites tell us.
...we knew from the beginning that “fifteen days to slow the spread” was fraudulent, yet the masses blindly expected us to give our leaders the benefit of the doubt. When the feds churned out as much as 80 percent of the money supply in a matter of two years and they said inflation was merely “transitory,” we again knew better yet were expected to remain silent.
Sure, we might not always know exactly what the truth is, but we can generally get an idea about what it isn’t. Something is telling us that the truth is not what the people in charge say it is.
The proper thing to do is to accept what we can’t know and home in upon what we do. We should take what our public officials do and say and ask ourselves, “How does this compare to what they would say and do if they were telling the truth?” By performing this thought experiment, we can be sure our skepticism is well guided.
When we ask ourselves this question, let’s place ourselves in the shoes of the elite: our legislatures, judges, executives, and bureaucrats, particularly those on the federal level. Let’s also consider the state-sponsored business leaders, the spokespeople of the corporate press, and established celebrities.
Let’s assume (against our strongest inclinations) we are incorrect in thinking what they tell us is dishonest. We can even take at face value that they are acting in good faith in everything they say and do, intending wholeheartedly to be completely honest both in their words and their actions.
What would they say and what would they do?
They Would Be Transparent
First of all, an honest elite would be completely transparent, and they certainly wouldn’t silence their opponents. Why hide something if there is nothing to hide? Wouldn’t an honest person be open to an honest investigation? If being transparent provided an answer to us pesky skeptics, what would be the cost?
Yet, this is not what they do. The very leaders who claim to be the bastions of progress and virtue seem to keep plenty of secrets.
After over half a century of questions, President Biden continued to withhold documents about the assassination of President John F. Kennedy.
Nearly every edition of the Twitter Files exposed how public officials intentionally colluded with a so-called private company to silence particular narratives, some of which turned out to be likely true, such as the story about Hunter Biden’s laptop and the lab-origin theory of covid-19. Moreover, the federal government is consistently predatory toward whistleblowers and investigative journalists like Edward Snowden and Julian Assange.
If they were honest, the elites would also speak as clearly as possible. Their PR professionals would advise them to avoid all ambiguity and maintain clear and simple language.
After all, the goal of honest communication is to deliver a message, not to obscure it. If a subject is complicated—such as that of economics, warfare, or virology—that is all the more reason to simplify it.
But we know the elites don’t do this either. Perhaps there’s a reason. In his great essay “Politics and the English Language,” George Orwell explains how politicians can use meaningless words to cover up their real actions and intentions. As an example, he cites the use of the word “democracy”:
In the case of a word like democracy, not only is there no agreed definition, but the attempt to make one is resisted from all sides. It is almost universally felt that when we call a country democratic we are praising it: consequently the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using that word if it were tied down to any one meaning. Words of this kind are often used in a consciously dishonest way.
This sounds familiar to us. It wasn’t so long ago when scripted corporate news anchors around the country repeated “this is extremely dangerous to our democracy” to warn us about what they deemed to be “disinformation.”
How many times have we heard other meaningless buzzwords—“unity,” “equality,” “equity,” and even “patriotism”—repeated time and time again as justifications for things like war, taxation, and mass surveillance?
Though this experiment requires us to assume that our elites are never ill willed or intentionally incorrect, we don’t have to assume they’re always right. We can and should explore how they deal with honest mistakes.
Of course, an honest person admits he’s wrong when he makes a mistake. He would never ask other people to accept a contradiction by forcing them to pretend like a mistake was never made, like the draconian Ingsoc regime does to Winston Smith in the book 1984, another one of Orwell’s great works.
1 comment:
This reminds me of a joke my neighbor used to tell all the time. He would say that “if” is one of the biggest words in the English language. And then he would say, it’s a big one here in America too! Here’s another one. IF a frog had wings he wouldn’t bump his butt when he hopped. One more, IF people told the truth what would a lawyer do for a living?
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