The Blessed Hope:

The Blessed Hope: Why the Rapture Should Be Every Christian’s Ultimate Anticipation

Tim Moore

What is the next thing you are looking forward to? The wedding of a child? The birth of another grandchild (as my wife and I are anticipating in April)? A long-anticipated trip or family gathering?

All of those blessed events are bound to inspire eager anticipation. But the best thing that Christians throughout the Church Age have awaited with great excitement is the Rapture of the Church. That is why Paul refers to His coming for us as our “blessed hope.” As we’ve said many times, because our Hope is bound up in the Person of Jesus Christ and His trustworthy promises, the phrase Blessed Hope refers both to Him personally and to the promise that He will come and gather us to Himself.

It is that upward call that will usher us in glorified bodies into the rarefied beauty of Heaven—to take up residence in the place He has prepared for us—that Paul says we should be groaning for. In fact, he assumes that every Christian is doing just that: “having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body” (Romans 8:23).

Paul’s letter to the Thessalonians is the clearest scriptural reference to the Rapture, but it is not the only one. The concept of the “Rapture” is contained in 1 Thessalonians 4:17 where the word is typically translated as “caught up.” In the original Greek, the word harpázō was used. That word appears 14 times in Scripture and conveys the idea of being seized, snatched away, plucked up, or carried off by force. For example:

If Paul’s Spirit-revealed reference to what we call the Rapture was the only one, it would still be a clear and valid prophecy. But other Scriptures reference this promise to the Church: “Jesus said, ‘I will come again and receive you to Myself, that where I am going (to prepare a place for you) you may be also'” (John 14:1-4).

Paul revealed, “Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed” (1 Corinthians 15:51-52).

So many prophetic signs point to that glorious day. As described in Matthew 24 and Luke 21, those signs are multiplying. They are increasing in frequency and intensity. And, they are converging like never before—to the point that even the spiritually undiscerning are beginning to realize that something is afoot.

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