On Thursday, La Civiltà Cattolica journal released the transcript of a meeting between Pope Francis and a group of 24 Jesuits on September 5, 2019, during his recent trip to Mozambique in which the pope suggested that certain Evangelical Protestants in the United States “cannot really be defined as Christian.”
“Two important articles in Civiltà Cattolica have been published in this regard. I recommend them to you. They were written by Father Spadaro and the Argentinean Presbyterian pastor, Marcelo Figueroa. The first article spoke of the ‘ecumenism of hatred.’ The second was on the ‘theology of prosperity,’” the pontiff said.
“Reading them you will see that there are sects that cannot really be defined as Christian. They preach Christ, yes, but their message is not Christian,” the pope said. “It has nothing to do with the preaching of a Lutheran or any other serious evangelical Christianity.”
In the first essay recommended by the pope, the authors, who are both friends of Francis, slammed conservative Christians in the U.S. as ignorant, theocratic, Manichean, war-mongering fanatics.
For the “Evangelical right,” the authors proposed, the panorama of threats to the American way of life “have included modernist spirits, the black civil rights movement, the hippy movement, communism, feminist movements and so on. And now in our day there are the migrants and the Muslims.”
The authors did not hesitate to suggest that many Evangelicals are southern racists who reject climate change.
“Another interesting aspect is the relationship with creation of these religious groups that are composed mainly of whites from the deep American South,” the article stated. “There is a sort of ‘anesthetic’ with regard to ecological disasters and problems generated by climate change. They profess ‘dominionism’ and consider ecologists as people who are against the Christian faith.”
At the time of its publication, the article triggered an avalanche of critical responses denouncing the ignorance and political ill-will underlying the essay.
Philadelphia Archbishop Charles J. Chaput, for instance, wrote a sharp criticism of the essay, saying that the authors were guilty of “dumbing down and inadequately presenting the nature of Catholic/evangelical cooperation on religious freedom and other key issues.”
In his critique of the article, Dr. Samuel Gregg called the article “disturbing,” while lamenting the tacit anti-Americanism and “distinctly amateur grasp of American religious history.”
The published criticisms of the original article by serious scholars, both Christian and secular, ended up being so numerous they could fill a book. The article was eventually dismissed as simply an embarrassing attempt at political propaganda by overly zealous Italian and Argentinian clerics who were completely out of their depth.
Which could lead one to wonder what Pope Francis could possibly be thinking when he dredges up this ill-begotten essay out of the swamp of oblivion to recommend it as a useful aid for understanding America’s complex religious landscape.