Well, The New York Times review of the documentary Eternal You, which shares the details of this new technology, put it this way, “Increasingly, we turn to A.I. to answer the sorts of questions and fulfill the kinds of longings that religion once solved.” And many people today “treat [AI] with veneration and a little fear, as if it is a god and not a creation.” The article concludes with this:
“Eternal You” isn’t really about overcoming death, as it turns out. In a wide-ranging and somewhat rambling manner, it is about humans’ desperation to find meaning in life wherever they can, and how companies are rushing to fill that gap and inspire almost religious devotion, even in the professionals making the tools. But it also feels like a warning: That’s not your loved one on the other end at all—and it’s not magic either.
This new technology will likely be popular. After all, people have tried to talk to the dead for millennia. There’s even an account in the Bible where King Saul disguises himself and seeks out a medium to call up the prophet Samuel from the dead so Saul can consult with him. Really, this is another version of that practice, just less occultic. But a similar heart is behind the desire to communicate with the dead, whether via the occult or through modern technology: the human desire to overcome death. But only Jesus, who is the resurrection and the life, can and did overcome death.
Now, I’ve always said that the answers are in Genesis 1–11. And you might wonder how a “modern” problem, like technology that mimics the communication style of someone who has passed away, finds its roots in Genesis. But yet again, it does!
You see, God created us for eternity, placing Adam and Eve in Eden with unfettered access to the tree of life. They would’ve lived forever if they’d chosen to obey God. But they chose rebellion, and their sin brought death, suffering, and sorrow into the world. Death is an enemy—we all feel that; we know death is horrible. And ever since the garden, humans have tried to cheat death in all kinds of ways. But “the wages of sin is death” (Romans 6:23). We’ve all sinned, and so we’ll all die (Romans 5:12).
The urge to commune with the dead is there because of the horror and seeming finality of death. We want to overcome it—to get around it somehow, someway. And yet we can’t; any attempt is a cheap counterfeit brought about by messing with the occult and demons or a slick computer program.
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