Wednesday, October 21, 2026

Iran refuses to surrender enriched uranium, sets conditions for US talks


Iran refuses to surrender enriched uranium, sets conditions for US talks


Iran will not agree to transfer any of its enriched uranium stockpile outside the country, senior Iranian security official Mohsen Rezaei declared Tuesday, reaffirming Tehran's rejection of a central American demand for a potential agreement.

Rezaei, secretary of Iran's Supreme National Security Council, made the remarks during a meeting with Pakistani army chief Asim Munir, who arrived in Tehran as part of diplomatic efforts to ease tensions between Iran and the United States.

“Not even a tiny bit of enriched nuclear material will leave Iran. Such materials constitute a major asset and national wealth for the Iranian people, intended for use within the country," Rezaei said, according to Iranian state television.

He also ruled out the immediate resumption of negotiations with Washington, insisting that the United States must first satisfy Tehran's demands.

“There will be no negotiations until America takes steps to build trust - a process that must begin with the fulfillment of Iran’s conditions."

The statements underscore the continuing disagreement between Washington and Tehran over the future of Iran's enriched uranium stockpile.

The United States has demanded that Iran transfer its enriched uranium outside the country as part of a possible agreement, a condition Iranian officials have repeatedly rejected.

In April, President Donald Trump claimed that Iran had "agreed to everything" and would cooperate with American efforts to remove its enriched uranium.

Iranian Foreign Ministry spokesperson Esmail Baghaei subsequently disputed that account, insisting that "the transfer of uranium to the US has not been presented as an option."

Baghaei also emphasized Tehran's determination to retain control of its nuclear material.

“Iran’s enriched uranium is as sacred to us as the soil of Iran and will under no circumstances be transferred anywhere," he said at the time.

Rezaei's remarks coincided with the arrival of a Pakistani delegation in Tehran on Tuesday for discussions with senior Iranian officials.

Pakistan has been seeking to facilitate dialogue between Washington and Tehran amid growing concerns that the confrontation could escalate into renewed military action involving the United States, Israel, and Iran.

Iranian media have reported military exercises and missile tests in recent weeks, adding to concerns over the possibility of another round of fighting.

The diplomatic efforts also come shortly after US Secretary of War Pete Hegseth made an unannounced visit to Israel on Monday, during which he met with Prime Minister Benjamin Netanyahu.

Hegseth confirmed the visit Tuesday but declined to reveal the substance of his discussions with the Israeli leader.

Syria Is Rebuilding An Army: Conflict With Israel Is Only A Matter Of Time


Syria Is Rebuilding An Army: Conflict With Israel Is Only A Matter Of Time
 PIERRE REHOV/

Ahmed al-Sharaa inherited a country in ruins. 

Al-Sharaa, it appears, is directing most of the state's resources, foreign aid included, toward a large standing army and new weapons systems, while concealing the scale of the effort. His forces are not yet rated as capable, but they have held brigade-level exercises, are being organized into brigades with divisions to follow, and are seeking air defenses able to restrict the Israeli Air Force. This is the army Israel gutted in December 2024, when 480 strikes in two days destroyed an estimated 80 percent of Assad's strategic arsenal. It is being rebuilt with money meant to rebuild the country.

Al-Sharaa has spent two years trying to persuade the world that he is no longer Abu Mohammad al-Jolani. He joined al-Qaeda in Iraq after America's 2003 invasion, spent five years in the American prison at Camp Bucca, and returned to Syria in 2011 to found the Nusra Front. The United States designated him a global terrorist in May 2013, and put a $10 million bounty on him, which was lifted only in December 2024.

He broke with al-Qaeda in 2016 and recast himself as a nationalist. After Damascus fell on December 8, 2024, the  military fatigues gave way to suits. In May 2025, President Donald Trump met him in Riyadh the day after announcing the lifting of sanctions, and in November he became the first Syrian president ever received at the White House, where Syria joined the coalition against the Islamic State.

The gamble had a rationale: isolation threatened to turn a wrecked state into another permanent failure. Saudi Arabia and Turkey lobbied for lifting sanctions, and Europe saw a path to stabilizing the country and sending Syrian refugees home. In May 2025, the European Union lifted its economic sanctions. In December 2025, the US Congress repealed the Caesar Act, and on August 24, 2026, Washington removed Syria from its list of state sponsors of terrorism, a designation it had carried since 1979. Germany, which reopened its Damascus embassy in March 2025 and hosted al-Sharaa in Berlin a year later, now leads the European aid effort.

Western governments and al-Sharaa do not attach the same meaning to the word "stability." Europe needs a Syria calm enough to justify sending back refugees. Saudi Arabia and the United Arab Emirates want Damascus locked out of Iran's orbit, and Washington wants a partner against the Islamic State. Al-Sharaa needs all of them, and Israeli assessments hold that he is using them for something larger: restoring Syria as a regional military power.

His planning is apparently aimed at the moment, once his buildup is complete and the American presence in Iraq has thinned, when he can strike Hezbollah in Lebanon and the pro-Iranian militias in Iraq. Those targets are Israel's enemies too, but that does not make the army taking shape in Damascus an Israeli asset. As one security official put it:

"Ahmed al-Sharaa wants to build Syria under his leadership into a regional power that will look in every direction. The moment he decides to, he will also direct military force against Israel."




When AI Watches Everyone: From Workplace Efficiency To Government Control


When AI Watches Everyone: From Workplace Efficiency To Government Control
 PNW STAFF


Imagine a protest in a city square. Cameras record the crowd. Traffic scanners log the cars leaving. Store cameras capture people stopping for coffee. A phone video posted online shows who was there. Today, those pieces of information may sit in separate systems, reviewed slowly or never connected at all.

Now imagine AI searching them together in seconds.

It identifies faces, follows people across locations, matches a car to its owner, scans public posts and produces a list of everyone who attended. It notices who arrived together, who met afterward and who has been at similar gatherings before. A system built to find a suspect could become a system that maps a movement.

That future is not fully here. But two recent stories show how quickly the pieces are advancing.

In Britain, Co-op Legal Services has reportedly used AI to record and assess customer calls, scoring more than 50 aspects of each interaction. The calls can involve people seeking help with wills and probate after a death in the family. The company says the system supports quality and coaching. Some employees describe being monitored for hours as AI evaluates what they say and how they say it.

In the United States, police departments have gained access to Raven, an AI tool that analyzes interior photos and searches property listings to identify a possible home. A picture of a room or appliance can offer clues that the software may match to an address. That could help locate a crime scene, a suspect or a victim. It also demonstrates how an image taken inside a private home might lead investigators to the front door.

The promise is easy to see. AI could help police sift through evidence, find missing people and connect clues that would take investigators days to uncover. At work, it could flag poor service or help supervisors coach employees. Used carefully, these tools may save time and prevent harm.

But the central question is what happens as the systems grow more capable—and as separate tools begin to work together.

In the years ahead, AI could be asked to analyze live video from street cameras, license plate readers, drones, doorbells, transit systems and private businesses. It may compare faces, clothing, voices and movement patterns, then connect those observations with public records, online posts and commercial data. Instead of asking, “What does this photo show?” officials might ask, “Where has this person been, who have they met, and what do their routines suggest?”



That kind of system would not need a camera on every corner. It could draw from cameras and databases already operating for different reasons, then let AI search across them. A city might install cameras to manage traffic or improve safety. A company might collect data to prevent theft. A social media platform might store videos and location clues. AI could make those scattered records searchable as one vast archive.


The next step could be prediction. A system might estimate who is likely to attend a protest, which workers may organize, or which neighborhoods are likely to resist a new policy. These predictions would not have to be accurate to cause harm. A person could be questioned, denied a job, placed on a watch list or targeted for extra scrutiny because an algorithm marked them as a risk.

And once governments can identify people and predict their behavior, the temptation to intervene grows. Authorities could direct police toward certain homes, flag a person at a checkpoint, freeze access to an account or quietly make travel and employment more difficult. A system that begins by helping investigators solve crimes could eventually help officials manage populations.

That is the larger danger. AI does not need to hate anyone, or even understand what it is doing. It only needs to recognize patterns, attach a label and pass that judgment to people with authority. A mistaken label can follow someone through systems they cannot see or challenge.

For Christians the prophetic warning is especially sobering. Revelation 13 describes a future ruler whose authority reaches into daily life and the ability to buy and sell. Today’s tools show how technology could make centralized monitoring and economic control more practical: identifying people, tracking their behavior and enforcing restrictions at scale. A society that accepts constant monitoring for convenience or security may discover that the same system can be turned toward political control when leadership changes.

AI may help find a criminal or improve a service. But as the tools become connected, the line between watching for danger and watching everyone grows harder to see. The question is not only what AI can do today. It is what tomorrow’s rulers will be able to do with everything we are allowing it to collect.

The 'Defeated' Christian

The ‘Defeated’ Christian

Jack Kinsella



You’ve all seen him. The defeated Christian. The guy who tries and tries, but after being saved for thirty years, he still hasn’t quit smoking. Instead, he hides his cigarettes before coming to church and won’t get too close when shaking your hand for fear you’ll smell the smoke on him.

Or the Christian who you know is saved, but he just can’t quite give up the bottle. Or the Christian who got saved but doesn’t go to church because he just doesn’t think he fits in with the rest of the crowd? Or won’t go because he thinks that everybody at church is a big hypocrite?

That defeated Christian who knows that even though he is saved, it just didn’t seem to ‘take’ like it seemed to with everybody else, so he’d just as soon not be reminded of it all the time by being around those to whom it did. Especially since, if he were to mention it, somebody would point out it was either because of some unconfessed sin, or maybe he just wasn’t all that sincere when he first accepted Christ.

Why is it that some Christians get saved and immediately become a new creature, while others get saved and look remarkably like the old one?

Don’t tell me you don’t know somebody like that. Maybe you even ARE somebody like that. And it’s hard . . . so hard to keep trying and trying when it seems to come so easy to everybody else. It’s enough to make anybody give up.

I’m going to leave the usual beaten path now to address an issue that comes up fairly regularly in our forums. Those of you who have no besetting sin, no secret sin in your heart that only you and God (and the enemy) know of, go make yourself a nice cup of coffee. The rest isn’t for you.

Now, for the honest readers . . . Why does God deliver some people from booze, cigarettes, pot . . . fill in your besetting sin here _______?

The answer? I don’t know. Disappointed? Don’t be. Sometimes He just doesn’t. It doesn’t mean you aren’t a Christian. It doesn’t mean you aren’t saved. It doesn’t mean God has abandoned you. It only means you feel defeated. You still have that sin.

Now, how come you feel defeated? Is it your weakness? God’s? Haven’t you been to Him with this? How come it’s still an issue in your life? You KNOW God is real, so… what’s WRONG WITH YOU?

Nothing.

Welcome to the Church of the Walking Wounded. That’s why so many people find fellowship on the internet they don’t find in church. No guilt. Nobody can see you sneaking that cigarette or that beer.

You come looking for God and looking for that forgiveness you keep hearing about but never find in church. Instead, you learn that if you smoke (or whatever), you are defiling the temple of the Holy Spirit and you must give that up first to find fellowship. Except you have been trying for years and just can’t quite make it.

You sit there in the pew, thinking about the cigarette you are going to have on the way home, and you feel ashamed, guilty. Why even go back to church? You hypocrite!

You are taught that God forgave you at the Cross, but now you are on your own. All these sins you now know about yourself are left for you to deal with on your own. Only NOW you know what they are.

So every time you sneak that cigarette, you feel guilty. “Fred got saved, and within a week, he cut out smoking, he cut out drinking, and he cut out cursing.”

(You think to yourself, “Sure. And for entertainment, Fred is now cutting out paper dolls in the Happy Home,” – but then there you go – you sinned again!)

Sin is the disease of the human race. No human being is exempt from it. The Apostle Paul, speaking of sin, said, “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief” (1 Timothy 1:15).

Creative hyperbole? Or do you believe every Word of God is true?

The Apostle Paul was, according to God’s Word, chief among sinners. He must have had a difficult time being chief among sinners and chief among the Apostles, but that’s what the Bible says.

It must have bothered him, like it bothers you (those not getting coffee right now), knowing what is right but succumbing to temptation to do the wrong thing. Over and over.

This is a very difficult subject – I am approaching it with much fear and trepidation. There will immediately be those who will jump on me for preaching a license to sin. I am not.

Before you jump on me, read it again first, please. I am quoting the Apostle Paul, not my opinion.

Paul writes, “For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. Now then it is no more I that do it, but sin that dwelleth in me” (Romans 7:14-15 ,17).

Maybe Paul isn’t speaking to you, but he is playing MY theme song. “For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (Romans 7:22 ,23).

Does this sound to you like a guy who was having an easy time of it? Why didn’t he just do what the pastor tells you? “Just take it to the Lord, and He’ll take care of it.”

Ever do that, and then He didn’t? So you found some good reason why not, or instead just figured you weren’t worthy? Or maybe that He cared more about Fred, the King of the Paper Dolls?

Paul wrote of “a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure” (2 Corinthians 12:7). Now, I’ve heard this verse exegeted many times.

To listen to the theories, Paul must have fallen into a thorn BUSH. I’ve heard Paul had a speech impediment, that it was his failing eyesight, that he was unattractive to look at, even one argument that he had halitosis!

What does the Bible say Paul’s thorn in the flesh was? Everybody looks for something specific to make sense of the verse. They are looking for some physical flaw that Paul thought would hamper his effectiveness for God. In so doing, they miss the forest for the trees.

The Apostle Paul, the ‘chief among sinners, specifically said that his thorn was a messenger from Satan sent to ‘buffet’ him. Paul’s thorn was his SIN, which kept him from being ‘exalted above all measure.’ “For this thing I besought the Lord thrice, that it might depart from me” (2 Corinthians 12:8).

Stay with me here and see the picture. Here’s poor Paul, knowing the task the Lord has set before him, knowing that he is ‘chief among sinners,’ and knowing his weakness for whatever that sin might have been.

So he takes it to Jesus (just like you did), sincerely expecting Him to handle it for him, just like the pastor told you He would for you.

“And He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness” (v.9).

The Bible says that we are sold unto sin. That it is our natural state. That the most unnatural thing a man could do is NOT sin. You are saved, you believe, yet you wrestle with your besetting sins.

Every time you whip one down, a new one crops up that you have to deal with. It’s a never-ending battle, and you are losing. How can this be?

How can you be sincere, be sincerely saved, and still battle with sins that don’t seem to bother other Christians?

There is only one logical answer. It is so simple you are going to immediately say, “I knew that.” But you probably really didn’t.

Jesus did it all. Really. ALL. The most simple of principles, yet most preaching is based on the deception that He didn’t. Instead, most are taught in principle that Jesus got the ball rolling at the Cross, but now that you are saved, whether or not you fail or succeed in beating back your sin nature is up to you. Therefore, when constantly confronted with your sin and how bad it is, it is much easier to give up and not go face the weekly confrontation. You believe you are defeated.

Rather than being free, you are in bondage to your guilt. How many people do you know who went to the altar call on Sunday who weren’t guilt-ridden by Wednesday?

Salvation is either a gift of grace through faith or it is a product of faith plus good works.

Moses had faith and good works. So did Abraham. So did David. But without the Savior, they would be dead in their sins.

The bondage of sin to a Christian is the weight of the guilt of that sin that keeps him from seeking God’s face. Jesus set us free from the bondage of sin. Is this a license to sin? As Paul said, “God forbid.”

“All things,” Paul said, “are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not” (1 Corinthians 10:23). Interesting word, ‘expedient.’ It means “Appropriate to a purpose.”

The reality is, we are humans. Even after we become new creatures in Christ, we cohabit the castle of flesh with the old man.

You will have your battles, but your defeat only comes when you give up. Following Paul’s lamentations about his struggle with the flesh and the duality of man, Paul writes, beginning with Romans 8:1, “There is therefore now NO CONDEMNATION to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”

This verse also tends to get spiritualized out of context. I’ve heard it argued that if you sin, then you are walking after the flesh rather than after the Spirit.

I put it to you: Did you ever, since you were saved, commit a sin and not care, not feel any responsibility before God? Well, then, who are you walking after? The irresponsible flesh? Or the living Spirit?

It isn’t sin that defeats the Christian. It isn’t that you still haven’t quit smoking, or whatever else it might be that you think is defeating you. Sin is what humans do. Forgive is what God does.

It is GUILT that keeps you defeated and keeps you from the Throne. It keeps you from telling people about Jesus. It keeps you beaten down. It is incumbent upon a Christian to try and live a more Christ-like life, but the dichotomy is that the Bible says it is impossible.

Even those of you now scandalized and convinced I am preaching libertine Christianity KNOW that you still have a sin problem. Whether it’s a big sin, a little sin, a habitual sin, or an occasional sin, it’s still sin. Even as we sin (and Scripture says we ALL do), we hate it, as Paul did. But we sin. As Paul did. Read Romans 7 again.

If we COULD live a sin-free life, then why was a Savior necessary? And what was Paul rambling on about when he talked about the ‘good that he would’ and so forth?

If there were a formula that involved accepting Christ and THEN living a sinless life, then why did He need to go to the Cross at all?

Why not just make the revised Ten Commandments read, ‘Accept Christ and don’t sin’ and THEN you can go to heaven? The answer is obvious. Nobody would be there.

We are living in the last days. There is no time to bandage the walking wounded; the battle has been joined. Every soldier is desperately needed on the line.

A soldier on the line does his best, and that is all anyone can ask. Especially the One Who really KNOWS that you are doing the best you can.

And He not only understands; He made you for a specific purpose, which is why all things were lawful to Paul, but not all things were expedient.

What may appear as defeat to you from your vantage point in the action may actually be a tactical victory somewhere else up the line. Only our General knows, and He says, ‘Trust Me.’

Take heart! Don’t let the fact you are a sinner steal your victory. The only prerequisite for being a Christian is that you must be a sinner first. God has a plan for your life, and He has somebody for you to talk to.

That appointment is so important to God that He has arranged your whole life until now — just so you would be available to keep it when that appointment comes due.

Will you be there to keep it? Or will you be licking your wounds in defeat off in a corner somewhere? We’re running out of time, and the enemy’s sole focus for your life is to keep you defeated and ineffective as the hours tick down to the Final Confrontation.

“And He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Corinthians 12:9).

Turn Your Eyes Upon Jesus

Heirs to a Kingdom

Heirs to a Kingdom



What Does It Mean to Be Heirs to a Kingdom?

Those who teach that the church fulfills the kingdom promises to Israel in no small way diminish what Scripture promises us as New Testament saints.

Why do I make such a claim?

It’s because the Bible also specifies “the kingdom” as our inheritance: “Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?” (James 2:5).

James reveals that we are “heirs of the kingdom.” It’s not just any old realm, but “the kingdom.” Let’s look at what the Bible says about our privileged status as heirs.

It’s a Future Reality

The New Testament says that we are heirs, as Paul emphasized in Romans 8:16-17:

“The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.”

Is that not wonderful news? We do not yet possess all that is promised to us. A distinct difference exists between being an heir and receiving what’s promised. Other texts also describe our status as heirs, such as Ephesians 1:14, Titus 3:7, and 1 Peter 1:4. Of course, we are heirs to eternal life and all that will mean for us.

But could it be that our inheritance also includes the kingdom over which Jesus will rule? It does; consider the words of 1 Corinthians 15:50-53:

“I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.” (emphasis added)

Beyond the multitude of biblical texts that proclaim Israel’s continuing place in God’s prophetic program for our world, these verses also dispel the error of Replacement Theology. How is it possible for the church to have replaced Israel as God’s kingdom on Earth when it’s impossible for believers in their current state to inherit this kingdom?

The wording is unmistakable: “flesh and blood cannot inherit the kingdom of God.” These words dispel any and all ideas that we now belong to the realm promised to Israel or can ever hope to do so before the Rapture.

I have read and heard interpretations of 1 Corinthians 15:50-55 that claim these verses refer to what happens to the believer at the time of their redemption. Although this false teaching shocks me, I realize that it’s necessary to maintain the error that the church is the promised kingdom of God. Both the passage and its context make it abundantly clear that the kingdom is our future inheritance, not our past or anything we now possess.

Being heirs to the kingdom rather than possessors of it is exceedingly good news. Today’s church is full of strife, divisions, and false teaching. Isn’t it rather disheartening to consider the church as our glorious inheritance of a kingdom? Besides the disharmony, it’s also a time when we suffer affliction from without, aging bodies, and death (unless Jesus appears first).

Those who say the church is somehow the kingdom promised to Israel throughout the Old Testament diminish its glory into something totally unrecognizable to those prophecies and, frankly, undesirable.

But where does Israel fit into the kingdom if we are also its heirs?

Differing Experiences

Although the millennial kingdom is promised to both Israel and New Testament saints, our future experience of it will differ from that of the Jewish people, both those alive at the time and those whom the Lord raises from the dead at His Second Coming.

During the Millennium, Jesus will rule over the earth from Zion. Israel will occupy a prominent position in this kingdom, as we read in Psalm 47:1-4:

“Clap your hands, all peoples!
Shout to God with loud songs of joy!
For the Lord, the Most High, is to be feared,
a great king over all the earth.
He subdued peoples under us,
and nations under our feet.
He chose our heritage for us,
the pride of Jacob whom he loves. Selah”

Not only will the Lord restore a kingdom to Israel and give it a premier place in His worldwide kingdom, but He will also dramatically change the world’s opinion of the Jews. Rather than outcasts, God will make them “renowned and praised among all the peoples of the earth” (Zephaniah 3:20).

As New Testament saints, we will reign with Jesus (Revelation 2:26-27 and 5:9-10; 1 Corinthians 6:2). Along with Israel, we will experience the glories of the coming kingdom, but our roles will differ.

All the various “no-Israel” teachings not only negate the future of the Jewish state, but also greatly diminish what it means for us to be heirs of that kingdom as well. As believers, we already belong to God’s spiritual kingdom (Colossians 1:13). But oh, what a day it will be when we return with Christ and watch as He sets up His physical kingdom on the earth (Revelation 19:11-20:4).

What we believe about Israel supremely matters. Returning to the earth with our triumphant Savior will be far more exciting than we can imagine. It’s then that He will destroy the last vestiges of Satan’s kingdom, which will lead to His earthly rule from Zion. Can you even imagine the thrill of being with Jesus at His Second Coming and then participating in His righteous reign over all the nations?

The removal of Israel from Bible prophecy is far more than just a question about Israel’s future; it also dramatically impacts what Scripture promises us as believers.