Monday, July 6, 2026

Multiple blasts rock Kiev (VIDEOS)


RT


The Ukrainian capital and its suburbs were hit by a combined missile and drone strike early Monday morning, in what the Russian Defense Ministry called a response to terrorist attacks by Vladimir Zelensky’s government.

The first wave of blasts in Kiev was heard at around 1:30 AM local time, followed by more explosions in multiple waves until 5 AM. Videos shared on social media showed numerous powerful blasts around the Ukrainian capital, some followed by secondary detonations, suggesting that a weapons depot, production facility, or air-defense system had been hit.

The Russian Defense Ministry said it used long-range precision weapons and attack drones to hit Ukrainian military-industrial enterprises, fuel and energy facilities in Kiev and Kiev Region, and military airfield infrastructure across several regions in retaliation for “terrorist attacks” on civilian infrastructure inside Russia.

Officials in Kiev reported damage at multiple locations, claiming that most of them were “civilian infrastructure,” and circulated photos and videos of several damaged buildings, including one partially collapsed residential building. The head of the local military administration, Timur Tkachenko, said at least nine people were killed and dozens injured.

The exact locations and types of facilities hit are difficult to verify, as Ukrainian authorities tightly restrict information about strike sites and penalize those who share footage of impacts, except when civilian infrastructure is affected.

Moscow previously pledged to conduct “systematic and consistent strikes” on Kiev’s military installations in retaliation for deadly “terrorist attacks.” Chief of the General Staff Valery Gerasimov said on Friday that the recent campaign against Ukraine’s defense industry has already significantly degraded Kiev’s ability to produce long-range weapons.

Over the weekend, Russian forces repelled a major Ukrainian long-range combined drone and missile attack, downing more than 500 targets, mainly long-range kamikaze drones, as well as ten FP-5 Flamingo cruise missiles and at least nine munitions fired by US-made HIMARS systems.

Moscow described the attack as a foiled attempt by Kiev to divert the attention of its Western sponsors and ordinary Ukrainians from the loss of Konstantinovka, a major stronghold in northwestern Donbass.

Moscow announced the liberation of the city on Friday following weeks of intensive combat in the area, with Russian President Vladimir Putin calling it the key to liberating the rest of the Donetsk People’s Republic (DPR).

Putin also warned Kiev and its “instigators” that any further “terrorist” PR stunts would only lead to the loss of more territory, forcing the Russian military to push Ukrainian forces farther from Russia’s borders in Sumy, Kharkov, and Dnepropetrovsk regions to establish a wider “security zone” and protect civilians.





Masses accompany Khamenei funeral procession through Tehran as throngs chant for revenge


Masses accompany Khamenei funeral procession through Tehran as throngs chant for revenge


Flag-draped coffins of slain leader, relatives paraded on truck through crowded capital, as mourners call for death to Trump and Netanyahu; Katz vows same fate for new supreme leader

A sea of mourners dressed in black flooded into Iran’s capital Monday for a procession as part of the funeral of the late Supreme Leader Ayatollah Ali Khamenei, with throngs of people calling for the death of US President Donald Trump and Prime Minister Benjamin Netanyahu.

Khamenei’s flag-draped coffin, and those of members of his family killed in a February 28 airstrike at the start of the war launched by Israel and the United States, sat on board a truck decorated to resemble the ornamental grating that surrounds the shrine of an imam. The massive turnout, encouraged by Iran’s theocracy as a sign of strength, came as it negotiates with the US over a permanent end to the war that killed the 86-year-old cleric who ruled Iran for decades.

Helicopter images aired on Iranian state television showed a huge crowd stretching from Tehran’s Azadi Square for miles down a multilane street of the same name.

The crowd appeared to be larger than the one that turned out for the 2020 procession for the late Islamic Revolutionary Guard Corps Quds Force Gen. Qassem Solemani, which drew over 1 million people.

Authorities offered no immediate crowd count as the truck, covered in flower petals, crept down the street.

“Today that we are here for the funeral for our leader, it’s a very tough day,” mourner Fatima Hassan said. “We are not here to say goodbye to him, we are here for revenge. And we will take revenge.”

An effigy of Trump being hanged was seen along the funeral procession’s route.

Mourners reached out to touch the truck, and some threw scarves and other items for attendants to brush against the coffin, a common practice in Iran seen as a blessing. Attendants, some on the ladders of firetrucks, sprayed misted water across the crowds to cool them in the heat.

Authorities appeared concerned about the dangers of having a large crowd alongside the procession, with officials on loudspeakers urging the public to walk slowly, not to push and to stay to the edges of the street.

Authorities are hoping to avoid a repeat of the chaos that marred the 1989 funeral of Khamenei’s predecessor Ayatollah Ruhollah Khomeini, which drew an estimated 10 million people, according to state news agency IRNA.

Crowd surges during Khomeini’s farewell killed more than 10 people and injured over 10,000.

It is unclear what level of access and proximity the public will eventually have during Monday’s procession, but authorities are mindful that in 1989 they were forced to use a helicopter to transport Khomeini for burial after mourners stormed his vehicle, causing his burial shroud to tear and his body to fall to the ground.

“If I am to compare this ceremony to that one, I can say they are not different at all. But the crowd this time seems more enthusiastic,” said Gholamreza Khanbabaei, 58, attending the procession.

Tehran’s airspace was closed on Monday as the country stood still to remember the former leader.

The coffins will be taken through the streets of Tehran on a 12-hour journey to Mehrabad International Airport, said IRGC Gen. Hasan Hasanzadeh, who is overseeing the procession.

“We are here to show that his path will continue, and every single one of these people will continue down his path with clenched fists and soon we will certainly avenge his death against the US and Israel,” said mourner Sahar Zaraatgar.

US federal authorities have been tracking Iranian threats against Trump and other administration officials for years, stemming from Trump’s ordering the 2020 killing of Soleimani, who led the elite Quds Force.

As Iranian chanted for revenge, Defense Minister Israel Katz vowed that any future Iranian leaders who try to harm Israel will face the same fate as him.

Khamenei, Katz said, “was assassinated by Israel because he set in motion and led the plan to destroy Israel.”

“The assassin was assassinated,” he said. “Any Iranian leader who tries to push plans to destroy Israel again will also be thwarted.”

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Seven Proofs of a Pretribulational Rapture


Seven Proofs of a Pretribulational Rapture

Michael Filipek



In previous articles on the Rapture, we have defined the Rapture, alluded to the different views regarding the Rapture’s timing, and discussed the Rapture’s imminence. In all of these articles, we’ve advocated that Scripture describes the timing of the Rapture as pretribulational (meaning it takes place prior to the Tribulation, or the final seven years that are characterized by God’s eschatological wrath). Also, for video teachings, see our YouTube channel. To access this article in video form, see here.

In this lengthy article, we will seek to go deeper into the numerous Biblical reasons that suggest the certainty of this doctrine. We believe that there is more than enough evidence in Scripture to form a strong opinion on this issue and to rest in complete assurance that this is a Biblical truth. We will offer seven convincing proofs of the pre-tribulational timing of the Rapture.

1 – The Mutual Exclusivity of Israel and the Church 

When a literal or plain interpretation of Scripture is consistently applied, a downstream result is the understanding that national Israel and the Church are distinct entities in God’s prophetic program. We can also then understand that God deals with them mutually exclusively. Our outline for this perspective is given in Daniel 9. This chapter records how in the mid-500s BC, the prophet Daniel was given the seventy-weeks prophecy, which declared seventy weeks or heptads of years that would take place for national Israel and Jerusalem.

It is critical that we recognize that, according to the text, these seventy weeks are specifically designated for the Jews and Jerusalem – not the Gentiles or the Church (Verse 24 – “Seventy weeks are determined upon thy people and upon thy holy city”). These seventy weeks amount to a total of 490 years (70 x 7). This acts as the framework for all future Bible prophecy.

A beginning point and ending point are provided for marking the first through the sixty-ninth weeks of years. The sixty-ninth week of years ended with the Triumphal Entry of Jesus into Jerusalem in 33 AD, just days prior to His crucifixion. According to the prophecy, it is clear that this prophetic time-clock for national Israel stopped with the completion of the sixty-ninth week, leaving one future week – the seventieth week – to still be completed.

But after the sixty-ninth week, something “unexpected” happened. After Israel killed her Messiah, rejecting His offer of the Messianic Kingdom (which had been promised and prophesied of throughout the Old Testament), this prophetic seventy-week program of God for Israel was paused, and God instead introduced an interim program called the Church, as the Spirit was poured out on the Day of Pentecost of that same year – 33 AD (Acts 2).

Subsequently, the gospel was to be spread to all nations, as God’s focus temporarily shifted from that of national Israel to His new work called the Church, which focused on all nations. And so, at the Triumphal Entry, the time-clock for Israel’s seventy-week countdown was paused and a gap period we call the Church Age was inserted. In 70 AD, the final harbinger of this shift took place as Jerusalem was destroyed and the Jews were eventually scattered to the uttermost parts of the earth in what is termed the Diaspora.

The Church Age has been in effect since 33 AD, and will last until the closing event of this age – the Rapture, or supernatural catching away of the Church to heaven described in Scripture (Romans 11:25; I Thessalonians 4:14-18; et al.).


We understand that God’s time clock for the Church will stop with the Rapture, and either immediately or soon after, His time clock for national Israel will again begin, as there remains one final week of years – the seventieth week – to be completed. During this time, Israel will once again become the primary focus of God’s plan during this final seven-year “week” of time often called the Tribulation, or Daniel’s seventieth week. This final week for Israel, the Tribulation (Revelation 6-19), will be a time of great trouble for the world as God’s wrath is poured out – but will be especially focused upon Israel, especially the second half of this seven-year period.

One primary purpose of the Tribulation is to drive the nation of Israel to repentance through great affliction. Sometimes God has to knock us down in order to get us to look up at Him – and that’s what’s happening to Israel during the Tribulation. Through this experience of unimaginable distress, Israel will finally be brought to faith (Zechariah 12:10; Romans 11:25). When Christ does return to the earth at the end of the Tribulation, Israel will be ready to receive Him as their Messiah. This now-righteous remnant of Israel will be rescued from the nations that have gathered to destroy her, and Christ will set up His Millennial or Messianic Kingdom on Earth (Zechariah 12:2-3; Chapter 14).

How does all of this inform our perspectives of the timing of the Rapture? We see that when the first sixty-nine weeks for Israel were active, the Church was not on the scene. But the same year the sixty-nine weeks ended – 33 AD – the Church then began almost immediately after on Pentecost. Israel’s clock stopped and the Church’s clock began. The Church was God’s interim program that He inaugurated after national Israel rejected her Messiah.

This is the time we are living in presently – which we call the Church Age. Again, the Rapture of the Church will be the event that stops the Church’s clock – permanently. But as we’ve discussed here, when the seventieth week begins, Israel’s clock will resume until its completion at the Second Coming – which will take place at the end of the seventieth week.

So, the first sixty-nine weeks and the seventieth week (in other words, all seventy weeks) are designated specifically for Israel, and have nothing at all to do with the Church. In fact, the Church and the seventieth week are completely incompatible. They are mutually exclusive according to this prophetic calendar. This itself is one of the reasons that necessitate the pretribulational removal of the Church from Earth in order for God to begin Israel’s final week. God will not reinitiate His program for Israel until His program for the Church has been concluded (at the pretribulational Rapture). No other Rapture view makes a clear distinction between Israel and the Church.

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The Road To Ezekiel 38: Russia's Anger, Turkey's Ambition, Iran's Revenge


The Road To Ezekiel 38: Russia's Anger, Turkey's Ambition, Iran's Revenge
PNW STAFF


For years, Western leaders comforted themselves with a familiar assumption: remove enough of Iran's senior leadership, weaken its military infrastructure, tighten sanctions, and eventually the Islamic Republic would moderate or even collapse.

Instead, the opposite may be happening.

Recent headlines paint a sobering picture. Analysts now warn that Iran's regime survived the war and is now savvier, more ruthless and even more hard-line. At the same time, thousands gathered last week for Ayatollah Ali Khamenei's funeral, where chants of "Death to America" and "Death to Israel" once again echoed through the crowds as mourners demanded revenge.

If those scenes tell us anything, it is this: regimes built on revolutionary ideology rarely become less radical after conflict. They often become more determined.

History is full of examples.


When military leaders are eliminated, younger commanders often rise with fewer restraints, greater ideological zeal, and a stronger desire to prove themselves. Rather than producing reform, conflict frequently accelerates radicalization.

Iran may now be entering exactly such a phase.


The country's military capabilities have undoubtedly suffered significant setbacks. Years of sanctions, economic strain, covert operations, and direct military losses have weakened Tehran's ability to project power independently. Yet weakness does not necessarily produce peace.

Sometimes it produces revenge.

That should concern not only Israel but the entire region.

A wounded regime seeking to restore honor can become more unpredictable than a confident one. National humiliation has often been one of history's greatest motivators for future wars.

The rhetoric coming from Iran certainly gives little reason for optimism.

Rather than speaking of rebuilding relations with the West, voices within the regime continue to frame the conflict as unfinished. Israel remains the "Little Satan." America remains the "Great Satan." Revenge remains central to the revolutionary narrative.

That raises an important prophetic question.

Could Iran's diminished ability to confront Israel alone actually push it toward deeper military partnerships?

For students of Bible prophecy, Ezekiel 38 immediately comes to mind.

More than 2,600 years ago, the prophet Ezekiel described a future military coalition that would one day march against Israel in what many believe will be one of history's defining end-times conflicts. The nations specifically named include Persia--universally recognized as modern-day Iran--along with Magog, Meshech, Tubal, Gomer, and Beth Togarmah, territories that many conservative Bible scholars associate primarily with modern-day Turkey and regions to its north. 

The coalition is led by Gog, who comes from "the uttermost parts of the north," a description that has led many prophecy teachers to associate the leader with Russia or lands under its influence, while acknowledging that faithful scholars hold differing views on some of the geographical identifications.

Whatever one's conclusion regarding every ancient place name, one fact is difficult to ignore: Iran is clearly represented in the prophecy, Turkey appears prominently through several of the listed peoples according to many scholars, and Russia has long been viewed by many prophecy teachers as the coalition's leading power. 

Remarkably, these three nations have spent much of the past decade drawing closer together diplomatically, economically, and militarily, while simultaneously becoming increasingly hostile toward Israel and, in varying degrees, toward the Western alliance.


The prophecy goes on to describe this coalition launching a massive invasion against Israel.

For decades, many prophecy teachers envisioned Iran as one of the alliance's dominant military powers.

But perhaps current events suggest another possibility.

What if Iran no longer serves as the coalition's primary military force?

What if, instead, it becomes an eager junior partner seeking revenge alongside stronger regional powers?

One nation increasingly fits that description.


Under President Recep Tayyip ErdoÄŸan, Turkey has steadily transformed from being viewed primarily as a dependable NATO ally into a nation pursuing far greater regional ambitions. Many geopolitical analysts describe ErdoÄŸan's vision as a form of neo-Ottomanism--an effort to restore Turkish influence across lands once ruled by the Ottoman Empire.

Those ambitions are no longer merely theoretical.

Turkey has expanded military operations into Syria and Iraq, increased its influence in Libya, strengthened its alliance with Azerbaijan in the Caucasus, projected naval power across the eastern Mediterranean, and built one of the world's most successful drone industries. ErdoÄŸan increasingly presents Turkey not simply as another regional power, but as a natural leader of the Muslim world.

His rhetoric toward Israel has become equally aggressive.

He has repeatedly accused Israel of genocide, compared Israeli leaders to history's worst dictators, questioned Israel's legitimacy, and positioned himself as one of the loudest defenders of the Palestinian cause. Turkish officials continue escalating their criticism of Israel while expanding Ankara's diplomatic and military influence throughout the region.

Perhaps most remarkable is the irony that despite these increasingly hostile positions, the United States appears prepared to move forward with the sale of advanced fighter aircraft and modernization packages that would significantly strengthen one of NATO's largest air forces. While intended to preserve alliance cohesion, such sales would also enhance the military capabilities of one of Israel's most outspoken regional critics.

Viewed through the lens of Ezekiel 38, the picture becomes increasingly intriguing. If Iran has been significantly weakened while Turkey's regional ambitions continue to grow, one can easily envision Ankara assuming a much more prominent leadership role than many prophecy students once imagined.

Meanwhile, another major player continues moving in a direction that deserves careful attention.

The war in Ukraine has consumed enormous Russian resources, but it has also deepened Moscow's hostility toward the West. Every sanctions package, every shipment of Western weapons, every intelligence-sharing operation, and every drone strike inside Russian territory reinforces the Kremlin's conviction that this is no longer simply a war with Ukraine--it is a broader confrontation with NATO itself.

President Vladimir Putin has repeatedly framed the conflict as an existential struggle against a West determined to weaken Russia and diminish its place in the world. Whether one agrees with that assessment is beside the point. It is the worldview shaping Russian strategic thinking.

History demonstrates that great powers rarely forget perceived humiliation.

If the Ukraine conflict eventually settles into an uneasy ceasefire, Russia is unlikely to emerge seeking reconciliation. More likely, it will seek opportunities to restore its influence, weaken Western dominance, and strengthen partnerships with nations that share its hostility toward the United States.

Iran already supplies Russia with drones and military technology, while military cooperation between Moscow and Tehran has expanded dramatically in recent years. Rather than drifting apart, the two nations appear to be drawing closer together.

Put these developments together and an unmistakable pattern begins to emerge.

Iran seeks revenge for humiliation.

Russia seeks restoration after years of confrontation with the West.

Turkey seeks to reclaim the influence of its Ottoman past.

Three nations.

Three different ambitions.

Yet all increasingly find themselves united by common adversaries--and all appear together in the pages of Ezekiel 38.

What we are witnessing today is a geopolitical landscape that increasingly resembles the alignments Ezekiel described nearly 2,600 years ago.

Iran nursing its wounds while longing for revenge.

Turkey pursuing regional leadership while growing increasingly hostile toward Israel.

Russia becoming more isolated from--and more antagonistic toward--the Western world.


Jesus repeatedly instructed His followers to remain spiritually awake, recognizing the signs of the times while faithfully carrying out the work He has entrusted to His Church.




NYC health officials warn Central Park visitors after Legionnaires’ outbreak grows on Upper East Side


NYC health officials warn Central Park visitors after Legionnaires’ outbreak grows on Upper East Side


A Legionnaires’ disease outbreak on Manhattan’s Upper East Side has grown to 14 confirmed cases, New York City health officials said Sunday.

The cases are tied to ZIP codes 10028, 10128 and 10075, covering parts of the Upper East Side, including Yorkville and Carnegie Hill. At least one patient lives, works or recently visited the 10075 area, health officials said.

Officials are also urging anyone who spent time along the east side of Central Park between East 76th Street and East 97th Street to watch for flu-like symptoms, including fever, cough, chills and muscle aches.

"I want to acknowledge the NYC Health Department’s staff of epidemiologists, water ecologists, community health workers, and many more who spent the last few days working to keep New Yorkers on the Upper East Side informed and safe," NYC Health Commissioner Dr. Alister F. Martin said in a statement.

Legionnaires’ disease is a severe form of pneumonia caused by Legionella bacteria. People can become infected by breathing in contaminated water droplets, and the illness can be dangerous — even deadly — without quick treatment.

WEST NILE VIRUS DETECTED IN SOUTHERN STATE AS HEALTH OFFICIALS WARN RESIDENTS ABOUT MOSQUITOES

The source of the outbreak remains under investigation. Officials say they are testing cooling towers in the affected area as a possible source, though no specific source has been identified.

Cooling towers, often found on rooftops, can release mist carrying Legionella bacteria. The Health Department said all cooling towers in the affected area are being tested.

The cluster was first announced Thursday, when only two cases had been confirmed. The area of investigation has since expanded as more illnesses were reported.

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