Defending The Pre-Trib Harpazo Gathering Up

Defending The Pre-Trib Rapture (Again)

Jack Kelley

The Rapture is not another name for the Second Coming. As 1 Thes. 4:15-17 and John 14:1-3 explain, the Rapture is an unscheduled secret event where Jesus comes part way to Earth to meet His Church in the air and take us to be with Him where He now is. I say unscheduled and secret because its specific timing will remain unknown until it actually happens.

On the other hand, The Second Coming is a scheduled public event where Jesus comes all the way to Earth with His Church to establish a Kingdom here. I say scheduled and public because the general time of His coming will be known on Earth over 3 1/2 years in advance, and public because everyone on Earth will be able to witness His arrival. Matt. 24:29-30 says it will happen immediately after the Great Tribulation and all the nations will see the Son of Man coming on the clouds in the sky.

And finally, although cynics can truthfully say that the word Rapture doesn’t appear in any passage of Scripture, the statement is not correct in its intent. Rapture is a word of Latin origin, not Hebrew or Greek, the languages of the Bible. (The earliest translation of the Bible was into Latin, and the word rapture comes from there.) Its Greek equivalent is harpazo, which is found in the Greek text of 1 Thes. 4:17. When they’re translated into English, both words mean “to be caught up, or snatched away.” Harpazo, the word Paul actually used, comes from roots that mean, “to raise from the ground” and” take for oneself” and hints that in doing so the Lord’s eagerly claiming us for Himself. So while the Latin word doesn’t appear in our Bibles, the event it describes certainly does. There’s a similar situation with the word Lucifer, also of Latin origin. It doesn’t appear in any of the original texts either, but no one would be naive enough to deny the existence of Satan on such a flimsy basis.

With that introduction, let’s go first to the best known of the Rapture passages.

“According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.” – (1 Thes. 4:15-17)

Most of us are very familiar with these verses. But notice they don’t tell you when the rapture happens, only that it does. Notice also that the Lord doesn’t come all the way to Earth. We meet Him in the clouds and then according to John 14:1-3 go back with Him to where He came from. If this was the 2nd coming, He would be coming here to be where we are, not coming to take us there to be where He is.

Paul described the same event in 1 Cor 15:51-52. In a flash, in the twinkling of an eye the dead in Christ will rise and the living will be transformed. There he said that he was disclosing a secret, but the resurrection of the dead was not a secret. It can be found through out the Old Testament. The secret was that some would not die, but be taken alive into the Lord’s presence following an instantaneous transformation. The rapture happens fast. In one instant we’re walking on Earth and in the very next, we’re in the Kingdom.

Don’t try to use the trumpet reference in verse 52 to pin the timing down. There are several “Last Trumpets” in the Bible and in Jewish tradition. This verse just means it’s the last trumpet we’ll hear before we’re changed. Since both the Corinthian passage and the one from Thessalonians describe the same things, it’s safe to assume that this trumpet is the same one mentioned in 1 Thes. 4:16 and is not pointing us toward any other event.

So these two references both say that one generation of humans won’t die but will be suddenly changed from our earthly form to our heavenly one. And since both Matt. 24:31 (they’ll gather His elect from one end of the heavens to the other) and Rev. 17:14 (with Him will be His called, chosen, and faithful followers) say that we’ll be with the Lord when He returns, this has to happen sometime before the 2nd Coming. And it can’t be just the resurrected believers coming back with Him because the Rapture passages above say that we’ll be changed at the same time as the dead are raised.

So When Does This Happen?

In the New Testament, the clearest indication we get in the timing department is found in 1 Thes. 1:9-10. “They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead-Jesus, who rescues us from the coming wrath.”

The Greek word translated “from” in this passage is “apo.” Taken literally, it means we’re to be rescued from the time, the place, or any relation to God’s wrath. It denotes both departure and separation. This is supported by 1 Thes. 5:9 that declares, “God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.”

Some folks are fond of pointing out that you can’t use God’s wrath interchangeably with the Great Tribulation. They’re not the same, they say. And they’re right, the two terms are not synonymous. The Great Tribulation is 3 1/2 years long and begins in Rev. 11-13. God’s wrath is much longer, beginning in Rev. 6, as verse 17 explains. Post-trib. and pre-wrath rapture advocates try to deny this but the Scripture is clear. The time of God’s wrath begins with the Seal Judgments. The Bowl Judgments that come later don’t begin the time of His wrath, they conclude it. (Rev. 15:1) Being rescued from the time, the place and any relation to God’s Wrath means the Church has to disappear before Rev. 6, and that’s why we believe the Rapture takes place in Rev. 4 and the Church is the group of believers in view in heaven in Rev.5.

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