Pope Francis And New World Order

Pope Francis’s advocacy for Islam could destroy Europe

Over the last six years, the chief proponent of this bowdlerized view of Islam has been Pope Francis. He has reassured Christians that Islam is opposed to violence, advised Muslim migrants to find comfort in the Koran, and has portrayed terrorists as betrayers of true Islam.

More significantly, he has become perhaps the world's foremost spokesman for an open-borders, let-everyone-in policy toward immigration. Seemingly indifferent to the increasingly dangerous situation created by jihad-minded Muslims in Europe, Francis has encouraged a welcoming attitude toward all while scolding opponents of mass migration as fearful and xenophobic.

The combination of high Muslim birth rates, mass Muslim migration, and European concessions to Islam's blasphemy laws has set Europe on a course toward Islamization. Islamization, in turn, will spell dhimmitude for Christians. As the Islamic influence grows, Christians will be subject to increasing restrictions on the practice of their faith, perhaps even to the point of persecution. It's possible that Christianity in Europe will be exterminated.

The pope has done much to promote the cause of Islam – so much so that he has been praised by Islamic leaders for his defense of their faith. The questions that then arise are these: Is Francis aware of the possibility that Islam will become dominant in Europe? Is he aware that this may spell the end of European Christianity? And if he is aware, does he care?

Why, then, should we suppose Francis is completely naïve about the extent of the threat from Islam and from Islamic immigration? It's difficult to imagine that he isn't fully aware of the widespread persecution of Christians in Muslim lands. And it's just as difficult to think that he's ignorant of the Islamic crime wave on his own doorstep – the escalating incidence of rape, riots, and terrorist attacks in Europe. Does he really believe that such things have nothing to do with Islam?

Unless one assumes that Francis is ignorant of history and out of touch with current events, one must entertain the possibility that – to repeat a favorite slogan of his – he wants to "make a mess" in Europe.

But why? Why risk the damage to the Church that would surely follow on the Islamization of Europe? Doesn't Francis care about the Church? Increasingly, it seems that he does not. This is to say that he doesn't have much use for the "old" Church – the one that was handed down by the apostles, and which has now become too narrow and tradition-bound to suit his liberal tastes.

What he does care about is the new Church of the future – a Church of openness, inclusiveness, and fluidity. Led by the Spirit and free of bothersome dogma, this liberated Church would be able to adjust to the changing needs of the times. If one reads between the lines, this is what Francis and those around him seem to desire.

Indeed, one needn't bother to read between the lines. In the words of Fr. Thomas Rosica, a media advisor to the Vatican: "Pope Francis breaks Catholic traditions whenever he wants because he is free of disordered attachments." Moreover, "Our Church has indeed entered a new phase. With the advent of this first Jesuit pope, it is openly ruled by an individual rather than by the authority of Scripture alone or even its own dictates of tradition plus Scripture."

And this is from Francis himself speaking at a conference on Church closings:

The observation that many churches, which until a few years ago were necessary, are now no longer thus, due to a lack of faithful and clergy ... should be welcomed in the Church not with anxiety, but as a sign of the times that invites us to reflection and requires us to adapt.

Translation: Francis is not particularly concerned about church closings. Perhaps he even thinks of them as a blessing, i.e., a necessary end to the old order of things that will clear the way for the construction of the new order.

What is this new order? In many respects, it resembles the new world order envisioned by politicians and academics on the left. Like them, Francis has a dim view of national borders and national sovereignty, and, like them, he has an almost unquestioning belief in the benefits of international institutions. 

One gets the impression that Francis would be quite content to let the U.N. run the world, despite the fact that the U.N. is increasingly run by leftists and Islamists. For example, Francis has praised the U.N.'s Global Compact for Migration because he believes that immigration should be governed globally rather than by individual nations.

How does this relate to Christianity and Islam? Just as Francis seems to favor a one-world government, he also seems to be drawn by the vision of a one-world religion. He hasn't said so in so many words, but he has given several indications that he envisions an eventual blending of religions. This would not be the "one flock, one shepherd" Church that Christ spoke of but something a bit more diverse.

One way to achieve this unity in diversity is by deemphasizing doctrine. Doctrinal differences are, after all, the main dividing line between different faiths. Thus, by downplaying the importance of doctrine – something he has done fairly consistently throughout his papacy – it's probable that Francis hopes to smooth the path to interreligious harmony. Just as Francis disapproves of borders between nations, it's quite likely that he looks upon borders between religions as artificial and unnecessarily divisive.

Other signs of his indifferentism are not difficult to find. In 2014, he told a group of Protestants, "I'm not interested in converting Evangelicals to Catholicism. I want people to find Jesus in their own community." On another occasion, he criticized Pope Benedict's "ordinariate" for Anglicans interested in becoming Catholics by saying that they should remain "as Anglicans." On still other occasions, he has waxed enthusiastic about Martin Luther and the Protestant Reformation.

Rather than converting others, Francis seems more interested in learning from them. In Evangelii Gaudium and in numerous talks, he frequently extols the "richness" and "wisdom" of other cultures. Whereas Christ commanded his apostles to "Go therefore and make disciples of all nations...," Francis's message is more along the lines of: "Go therefore and learn the wisdom of other cultures." Francis's attitude toward evangelization can perhaps be summed up in something he said to atheist journalist Eugenio Scalfari: "Proselytism is solemn nonsense."

Exactly what, then, does he have in mind by encouraging mass migration into Europe? One possibility, as I suggested earlier, is that he envisions a kind of multicultural blending of religions. But in order for this to happen, it would be necessary for the respective faiths to dilute their doctrinal positions. Pope Francis seems quite willing to do this on the Catholic side. He has already made substantial concessions to the Chinese communist government on the appointment of bishops. 

Moreover, he seems more concerned with political and humanitarian goals than with the goal of getting to heaven. As George Neumayr has noted in The Political Pope, when awarded the Charlemagne Prize, Francis "used his acceptance speech not to call for the restoration of Christianity, but for the spread of a 'new European humanism.'" And, as Francis sees it, the main obstacle to achieving these humanitarian goals is the fundamentalist Christians who refuse to integrate with Muslim migrants and, in general, fail to adapt to changing times. Perhaps he thinks that a flood of migrants will force fundamentalists to encounter the "other" and come to terms with their "otherness."

But what about fundamentalist Muslims? A harmonious world religion dedicated to humanitarian ends would require not only a watering-down of Christianity, but also a considerable moderation of Islam. Both in terms of percentages and in absolute numbers, there are far more fundamentalist Muslims in the world than fundamentalist Christians. Francis has acknowledged the existence of fundamentalist Muslims, but he claims that they do not represent "authentic" Islam, and he seems to believe, contrary to much polling data, that they are only a small minority. "All religions have these little groups," he once said.

Just as he has little anxiety about the wave of church closings, Francis seems to have little anxiety about the Islamization of Europe. Indeed, as evidenced by his encouragement of mass migration, he seems to have no objection to Islamization.