Coming One World Government Looms Large

The Specter of One World Government Looms Large

E. Jeffrey Ludwig

The U.N.'s Agenda 2030 is still in place, and the clock is ticking toward its empowerment — only eight years and two-plus months to go.  This Agenda is for a new world government, which will implement the policies of the Agenda.

This new government on our horizon explains many of the failures in policies in these first months of the Biden administration.  The failures are based not so much on mistakes as on deliberate sabotage to weaken our country, dilute the power that undergirds our sovereignty, and prepare us to accept one-world government.

The seed ideas for Agenda 2030 began with Pres. Woodrow Wilson's League of Nations in his Fourteen Points at the end of WWI.  A community of nations could bring pressure for peace in the world that the treaty or alliance system could not do, as shown by the First World War.  While this idea took hold in Europe and other countries, it was unable to gain sufficient traction in the U.S. as it met with Republican resistance in the U.S. Senate on the grounds that it would lead to a dilution of U.S. sovereignty.

With the benefit of 20-20 hindsight, all right-thinking persons can see that Woodrow Wilson's first giant step toward globalism was rightly rejected.  The League was a complete failure in terms of bringing peace to the world.  To the German Nazi government, the League was a joke.  The Japanese left the League after their invasion of China was repudiated.  Yet Republican sway over U.S. governance became diminished by the four-time election of Franklin D. Roosevelt as president of the U.S. and the hegemony of the Democrat party for twenty years from 1933 to 1953.

After WWII, the U.N. was conceived of as having duties and functions that the League did not have.  The U.N. would sustain the world in real ways with the establishment of the International Monetary Fund to strengthen currencies worldwide and the World Bank to finance and endorse vast construction projects.  These institutions would together foster peace and "community" in our fragmented world (whispers of the "it takes a village" cliché that would take hold decades later).  After all, is it not true that poverty is ultimately the cause of conflict in our world?

That brings us to Agenda 2030.  This Agenda puts forward a plan for a new soft world government by the year 2030.  It was a plan adopted unanimously by the U.N. on September 25, 2015, and has 91 sections.  

The Agenda covers every aspect of human experience and thus is a government without using the word government.  Instead of stressing the word "rights" throughout, as did the original U.N. Universal Declaration of Human Rights, the word "rights" appears only once in the Agenda, in Section 19.  

Instead of "rights," the two buzzwords that appear throughout the Agenda are "needs" and "sustainability."  

"Needs" resonates with the Marxist dictum "from each according to his ability; to each according to his needs."  Just as the more wealthy and advanced countries engage in various socialist and social welfare programs to meet the needs of their poorer citizens, the wealthier countries will feel more obligated and be expected to contribute much more to the needs of their fellow citizens in their new global state.  Trans-national identities of persons will replace national identities.  The needs of people will be uppermost in peoples' minds, not their location in the world, ethnicity, religion, customs, mores, diets, appearances, and gender identities.  All distinctions become subsumed under needs in this new vision of one world.

"Sustainability" also brings us into the sphere of commonality rather than differences.  We all occupy one environment.

 Sustainability according to this vision is a global issue, and it must be addressed as a global issue through a world government.