Foster Friess
The increased divisiveness is more than just tensions between Democrats and Republicans; between progressives and conservatives; capitalists and socialists. It is more profound -- it’s Secularists versus Christians.
Democratic President Harry Truman said in 1946, “In this great country of ours has been demonstrated the fundamental unity of democracy and Christianity.” Harvard, Yale, and Princeton originated as seminaries. Hospitals with names like St. Francis, St. John’s, and Saint Luke dotted the landscape. But these days Secularists have successfully drowned out faith’s role in the founding of our freedom.
The Christian notion that God loves us, created us in His image, and sent His Son to die for us affects the kinds of governments people build. That belief also gives us a sense of worth, of significance, even if we carry bedpans in a nursing home.
Secularists, however, derive their significance from the work of their own hands. From how much power, prestige, status, or influence they attain. Power is the biggest. They don’t see as fundamentally equal the residents of elite neighborhoods and rural farmers, Big Tech executives and hotel maids, Ivy League professors and disadvantaged dropouts.
Secular totalitarian dictators claimed some 169 million victimsin the last century. Still, every day in lesser ways, ordinary people choose short-sighted, this-worldly satisfaction over the love of their fellow man. The results are always the same: broken relationships, civil discord, and violations of justice. The Secularist quest for power fuels our increased divisiveness.
We each choose every day whether to be encouragers or denigrators. To make the right choice, we need to carve in our hearts the fact that God considers us important, loves us, helps us overcome the fear of death, and offsets our weaknesses with His grace.
This truth was first revealed to the human race via Abraham and then continued with the Christians – as summed up by Jesus when he quoted the Hebrew Bible, saying, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.” (Matthew 22:36-40)
That’s the man whom true Christians make their role model. He came “not to be served, but to serve.” Our Constitution was built to work with people who believed that to be true. Can it keep working if we cease to have those beliefs? Our Founders didn’t think so.
Thomas Jefferson said, "Of all the systems of morality, ancient or modern, which have come under my observation, none appear to me so pure as that of Jesus."
John Adams went further, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
A pastor friend surmised that of the 22 candidates who sought the Democratic nomination, none possessed such a Biblical worldview. The Christians in “holy huddles” and “hymn-singing country clubs” are waking up and finally responding to the Secularists’ war against them. The beheading of three statues of Mary and one of Jesus and the burning of Bibles in Portland is getting their attention.
Let’s each of us choose “servanthood” over “power.”
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