In 2015, seventy years after their original rights-based document, the UN took a giant step towards the global government that was only hinted at in their first organizing document. They issued a document entitled “Transforming Our World: the 2030 Agenda for Sustainable Development.”
This document has 91 numbered sections of the UN’s program for world government.
The UDHR is only referenced once in the entire document in Article 19. Unlike the original “mother document” that was under 1900 words, this document is 14,883 words. The 91 items are addressing issues under the five headings of People, Planet, Prosperity, Peace, and Partnership. Additionally, the document provides 17 Sustainable Development Goals (SDGs) to improve life on the planet.
What is meant by the term “sustainable?” The most often quoted definition comes from the UN World Commission on Environment and Development: “sustainable development is development that meets the needs of the present without compromising the ability of future generations to meet their own needs.” The earlier ideas and ideals of rights, freedom, equality, and justice are subsumed under meeting of needs and an explicit environmentalism which emphasizes preventing the depletion of scarce planetary resources. Of course, the takeoff is the Marxist axiom that society should be organized around the idea of “from each according to his ability to each according to his needs.” Thus, Marxism is implicit in sustainability, but is nuanced by its alliance with seemingly scientific adjustments and goals related to environmentalism. A technical jargon is welded to Marxist intentionality to produce a sense of fittingness and modern progress.
The entire “Transforming Our World” document is cast in a stream of consciousness of pious platitudes for a utopian future. It is an outsize utopian dream. Five of the 17 items pertain to the environment. There are goals for the cities, for women, for the poor, and even for life under the water. Absolutely no sphere of human activity is exempt from control by the UN. The key word of course is no longer “rights” except the oblique reference in Article 19. In fact, this writer did not see the word rights even once in this document even though that word appeared in practically every sentence of the original UN document.
The one-worlders of the 1950s and early 1960s are now in the UN driver’s seat, and they have made their move. The overlay of Marxist talk about “meeting needs” has moved to center stage. The UN has assigned itself a time frame for moving forward in its plan for planetary hegemony.
This projected transformation detailing (yet without details) a new world order of environmental responsibility and a significant reduction of poverty and hunger never speaks to the practical dimension of vast manipulations of people by cynical leaders and ignorant bureaucrats who hold their positions through terrorism and bribery. They never discuss incompetence and corruption, twin brothers in the family of venality. The document portrays a sincere world where all those in power want to help humanity despite the daily evidence of the selfishness, corruption, murderous intents, devilish manipulations, thefts, personal immoralities, hatreds, and utter depravity of many governmental leaders in every country in the world, and among the leaders of business as well. Is not the Agenda for Sustainable Development itself one of those devilish manipulations?
The sustainability ideal is not wedded to a Christian worldview; instead, individual liberty is submerged in a scientifically determined collectivist mindset with final decisions in the hands of the devilish, all-knowing Big Brothers. The relevance of the individual is downplayed. It is being put forward by a UN that is no longer pro-western, a much larger body than existed in 1945. Will you accept it, or is it time, more than ever before, to begin rethinking our membership in that unsustainable body?
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