Never missing an opportunity to confuse, disappoint, and demoralize the Catholic faithful, Pope Francis, according to the Latin American Herald Tribune, said on Good Friday that “Christians ought to express shame for the actions of those who are leaving future generations a world ‘fractured by divisions and wars.’”
Speaking to Jesus, the Pope said that “our gaze upon you is full of shame, repentance and hope. Before your supreme love, shame pervades us for having left you alone to suffer for our sins … shame for having chosen Barabbas and not you, power and not you, appearance and not you, the god of money and not you, worldliness and not eternity.”
The Pope added that Christians should also feel shame for those who “allowed themselves to be deceived by ambition and vainglory, losing sight of their dignity and first love,” leaving behind a world “fractured by divisions and wars” and “consumed by selfishness.”
In speaking of those who have left the world “fractured by divisions and wars,” Pope Francis doesn’t seem to have said a word about the religion that actually teaches that believers should wage war against and subjugate unbelievers. But of course, about that religion he has said, “Authentic Islam and the proper reading of the Koran are opposed to every form of violence.”
So it is the Christians who should feel shame for the strife in the world, not anyone else.
This is nothing new. Pope Francis last September met in the Vatican with Dr. Muhammad bin Abdul Karim Al-Issa, the secretary general of the Muslim World League (MWL), a group that has been linked to the financing of jihad terror. During the meeting, al-Issa thanked the Pope for his “fair positions” on what he called the “false claims that link extremism and violence to Islam.”
In other words, al-Issa was thanking the Pope for dissembling about the motivating ideology of jihad terror, which his group has been accused of financing, and for defaming other religions in an effort to whitewash Islam.
Nor was that the first time a Muslim leader thanked this Pope for being so very useful. Last July, Ahmed al-Tayeb, the Grand Imam of Cairo’s al-Azhar, thanked him for his “defense of Islam against the accusation of violence and terrorism.”
Has any other Pope of Rome in the history of Christianity ever been heralded as a “defender of Islam”? In my forthcoming book The History of Jihad From Muhammad to ISIS, I detail the centuries of effort that the warriors of jihad poured into trying to conquer and subjugate the Christians of Europe, and the pivotal role that the Catholic Church played in the resistance to the jihad. Pope Francis, unlike his predecessors, would like not have called for a defense against the jihadis, but would have opened the gates to them.
After all, Francis is not just a defender of Islam, but a defender of the Sharia death penalty for blasphemy: after Islamic jihadists murdered the Charlie Hebdo cartoonists who had drawn Muhammad, Francis obliquely justified the murders by saying that “it is true that you must not react violently, but although we are good friends if [an aide] says a curse word against my mother, he can expect a punch, it’s normal. You can’t make a toy out of the religions of others. These people provoke and then (something can happen). In freedom of expression there are limits.”
So for the Pope, murdering people for violating Sharia blasphemy laws is “normal,” and it isn’t terrorism for “Christian terrorism does not exist, Jewish terrorism does not exist, and Muslim terrorism does not exist. They do not exist,” he said in a speech last February. “There are fundamentalist and violent individuals in all peoples and religions—and with intolerant generalizations they become stronger because they feed on hate and xenophobia.”
So there is no Islamic terrorism, but if you engage in “intolerant generalizations,” you can “expect a punch.” The Pope, like the Organization of Islamic Cooperation, apparently thinks that the problem is not jihad terror, but non-Muslims talking about jihad terror; Muslims would be peaceful if non-Muslims would simply censor themselves and self-impose Sharia blasphemy restrictions regarding criticism of Islam.
Pope Francis has no patience with those who discuss such matters: “I don’t like to talk about Islamic violence, because every day, when I read the newspaper, I see violence.” He said, according to Crux, that “when he reads the newspaper, he reads about an Italian who kills his fiancé or his mother in law.” The pontiff added: “They are baptized Catholics. They are violent Catholics.” He said that if he spoke about “Islamic violence,” then he would have to speak about “Catholic violence” as well.
That comparison made no sense, for Italian Catholics who killed their fiancés or mothers in law were not acting in accord with the teachings of their religion, while the Qur’an and Islamic teaching contain numerous exhortations to violence.
But Pope Francis, defender of Islam, cannot concern himself with such minutiae. Nor does he appear to be particularly concerned about the fact that all his false statements about the motivating ideology behind the massive Muslim persecution of Christians over the last few years only enables and abets that persecution, for if that ideology is not identified and confronted, it will continue to flourish.
The Pope of Rome, whom Catholics consider to be the earthly head of the Church, should be a defender of Christianity, not a defender of Islam, the religion that has been at war with Christianity and Judeo-Christian civilization since its earliest days. That any Christian leader would be called a “defender of Islam” by anyone only casts into vivid relief the absurdity of our age and the weakness of the free world. The creeping idolatry of the papacy that is rampant in today’s Catholic Church, with all too many Catholics treating every word of the Pontiff as if it were a divine oracle, only makes matters worse.
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